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The Labyrinth of Kali Part III: Encountering Nava Durgas through Symbolism

November 11, 2024July 4th, 2026No Comments

Today, Maya had decided to write a book titled Embodying the Divine Feminine: The Stories of Nine Durgas. This book would be a collection of narratives showcasing the experiences of the women who had inspired her throughout the journey. It will be more than just a book; it is to celebrate resilience and empowerment.

Sitting at her desk in this evening, Maya is reflecting on the stories she wants to include. She can now almost hear the voices of the women she had met, each one a powerful echo of the Durgas they embodied. “This book will honor their journeys,” she thought, fueled by inspiration.

Maya again reached out to the women who had been part of her project, inviting them to share their stories. Over coffee meetings, personal interactions and virtual calls, she listened intently, capturing their words and emotions, weaving them into a tapestry of shared experiences.

Now, how come the concept of the Nava Durgas resonating deeply with her, particularly as she observed and interacted with women from various backgrounds, professions, and walks of life? What were the encounters that illuminated a different facet of Durga’s essence, guiding her understanding of the divine feminine in contemporary contexts? Let’s go to some flashback!

The Labyrinth of Kali Part III: Encountering Nava Durgas through Symbolism

  1. Shailaputri: The Daughter of the Mountains

Maya first met Ananya, a mountaineer and adventure enthusiast, who embodied the spirit of Shailaputri. Ananya was known for her remarkable expeditions in the Himalayas, overcoming obstacles both physically and mentally. One sunny afternoon, Maya joined Ananya at a local café where the two exchanged stories over steaming cups of chai.

“I’ve always felt a connection to the mountains,” Ananya said, her eyes sparkling with passion. “Every climb teaches me about perseverance and strength. Shailaputri symbolizes the roots of our existence, doesn’t she?”

Maya nodded, “Absolutely! She represents the unwavering spirit of a woman who embraces her challenges, much like you do.”

Ananya shared tales of her adventures, revealing how each ascent was not just a physical feat but a journey of self-discovery. “When I stand at the peak, I feel an overwhelming sense of accomplishment, a reminder that I can conquer anything,” she explained, embodying the essence of Shailaputri.

Shailaputri, often understood as the daughter of Mount Kailasa, holds a deeper meaning: she embodies the highest consciousness, a peak of pure awareness. As Ananya shared her experiences, she explained how each climb brought her closer to herself, stripping away distractions and connecting her to something vast and timeless. “At the summit,” Ananya said, “I forget myself entirely; it’s as if I merge with the mountain.”

Maya saw in Ananya’s journey a profound reflection of Shailaputri. “Have you ever felt fully consumed by an experience?” she asked. “Think of moments when emotions—anger, joy, love—fill you completely. When you’re 100% in it, doesn’t it transform you?”

They discussed how, much like children who feel intensely and let go quickly, each peak offers a glimpse of transcendence, of touching the divine within. Maya wondered aloud, “What would happen if we lived every experience, every emotion, to its fullest, without holding back? Would we find the goddess within?”

Ananya left with a deeper understanding that every mountain she climbed was a path to the sacred peak of her own consciousness. As they parted, Maya and Ananya shared a smile, carrying with them the question: What if Shailaputri resides not just on a mountain but within every summit we face—within each moment we dare to live fully?

  1. Brahmacharini: The Ascetic Goddess

Maya’s next encounter was with Kristina Akimova, a yoga instructor and a spinster, who reflected the qualities of Brahmacharini. Kristina was dedicated to her practice, promoting a lifestyle centered on discipline, devotion, and self-control along with running an orphanage. During a yoga workshop, Maya found herself captivated by Kristina’s teachings.

“Brahmacharini teaches us the value of self-discipline,” Kristina said during a meditation session. “Through her ascetic practices, we learn to connect with our inner selves.”

Maya felt inspired by Kristina’s insights. “It’s incredible how embracing discipline can lead to greater freedom,” she remarked after the session. Kristina smiled knowingly, encouraging Maya to explore her own dedication to her passions.

 

Later, they shared a conversation about the challenges of balancing professional responsibilities with personal growth. “Brahmacharini’s journey reminds us that every sacrifice is worth the growth it brings,” Kristina affirmed.

   

Kristina’s teachings emphasized the qualities of self-discipline and devotion, helping Maya grasp the subtle essence of Brahmacharya— which is not just celibacy but determination to expand the mind and then consciousness around like she has been doing to serve the orphans. If we consider the latter part then only the spiritual process is meaningful. Yes, the process- a state of moving within infinity, engaging with the greater whole rather than fragmentary desires.

Later, during a meditation session together, Akiva spoke about Brahmacharini’s path. “I am not married. But I have no shortage of children. Right? Ha ha! Actually, Brahmacharini symbolizes the essence of living in infinity, beyond limited attachments,” she explained. “She moves within the infinite, a consciousness that neither clings nor stagnates. When our awareness rests there, the Divine becomes not something external but the very energy that fills us.” Listening, Maya felt a calmness wash over her. Could self-discipline be more than restriction? Could it be a doorway to a greater freedom, where one’s being resonates with infinity itself?

After the session, Maya shared her reflections. “It’s intriguing that what seems like restriction actually expands us,” she mused. Kristina nodded with a knowing smile. “True discipline liberates, Maya. It allows us to transcend small cravings and touch the all-encompassing.”

Their conversation deepened as they discussed the delicate balance of professional life and personal growth along with social responsibilities. Maya, often caught between responsibilities, found solace in Kristina’s words: “Every step we take in self-discipline is a step toward the boundless. The small sacrifices along the way are like steps leading to the highest peak of consciousness.”

As they parted, Maya pondered the infinite. Could she find, within herself, that eternal presence which Brahmacharini embodies? What if true growth means embracing infinity and letting go of the finite boundaries that bind her every day? The questions lingered in her mind, filling her with a serene sense of wonder and calm—a glimpse into the boundless consciousness of the Divine.

  1. Chandraghanta: The Bell of Courage

Next, Maya met Zainab, a social activist from tribal Muslim community who fought tirelessly for women’s rights and empowerment. Zainab exuded the fierce energy of Chandraghanta, known for her bravery and determination. During a rally for gender equality, Zainab spoke passionately about the need for societal change.

“We must break the chains of oppression,” Zainab declared to the crowd. “Chandraghanta embodies the strength to challenge injustice!”

Maya felt inspired by Zainab’s words. After the rally, she approached Zainab. “Your passion is contagious! You really channel the energy of Chandraghanta,” she said, impressed.

Zainab smiled, “It’s our duty to raise our voices for those who can’t. Courage is what transforms society.” Their conversation deepened Maya’s understanding of the strength within women who strive for justice, embodying the essence of courage that Chandraghanta represents.

It is worth noting that Maya’s encounter with Zainab, a social activist from a marginalized community, unveiled the fierce, unyielding spirit of Chandraghanta. Zainab’s journey was no simple path; her activism came with intense struggles, facing resistance from all sides as she fought for women’s rights and empowerment. During a rally for gender equality, she stood tall, her voice unwavering as she called for change. “We must break the chains of oppression that bind our communities,” Zainab declared, her passion resonating like the steady ring of a bell, embodying Chandraghanta’s unwavering strength and focus. “Chandraghanta isn’t just a symbol; she is the courage within us to challenge injustice head-on.”

For Zainab, the essence of Chandraghanta wasn’t about merely suppressing negative thoughts or fears. Instead, she channeled them into a unified force, much like the steady, singular tone of a bell that rings consistently no matter how it’s struck. As Zainab faced harassment, criticism, and even threats, she stood firm, drawing her strength from a place beyond anger or frustration, embodying the energy of a mind that has transcended scattered emotions. She understood that, just as Chandraghanta consolidates all scattered energies into a singular purpose, her struggles were part of a larger mission for justice.

Maya, deeply moved by Zainab’s resilience, approached her after the rally. “You truly reflect Chandraghanta’s power,” she said, admiring Zainab’s fierce determination. Zainab replied with a knowing smile, “When the mind is resolute and focused on justice, even adversity becomes a part of our path. Courage is the bell that resounds, unchanging, unyielding.” In that moment, Maya saw that Zainab was more than an activist; she was a living embodiment of Chandraghanta, her every action a powerful, focused energy directed at change.

Zainab’s journey to openly embrace her identity as a progressive woman in a conservative Muslim community came with its own emotional battles. Breaking away from traditional expectations, she wrestled with fear, judgment, and rejection, each day becoming a test of her spirit. Yet, she found strength in Chandraghanta’s teachings: the scattered thoughts and emotions of shame, doubt, and anger gradually consolidated into a single, unbreakable force within her.

Her mind, once torn between familial expectations and her own beliefs, became like the steady toll of a bell, clear and unwavering. Zainab saw that her struggles were not to be hidden or suppressed but embraced, as they were as much a part of her journey as her victories. She didn’t seek to silence the doubts in her mind but to let them converge into a deeper understanding of herself, taking them all as the many shades of her own being. “Why should I hide my voice when it is my truth?” she often asked herself.

Her resolve grew stronger with each day, her mind attuned to a singular purpose. Through this clarity, Zainab found a new freedom, becoming a voice for women’s rights and a symbol of courage in her community, resonating with the timeless strength of Chandraghanta.

  1. Kushmanda: The Cosmic Egg

The theory of Kushmanda centers on Prana, the life force energy that embodies the cosmic essence within us. Represented by a pumpkin—round, full, and complete—Kushmanda reflects the idea that life itself is a sphere of energy, continuously absorbing and radiating Prana.

Traditionally, pumpkins were reserved for Brahmins in India, believed to enhance intelligence and vitality. Like the Ashwath tree that produces oxygen continuously, the pumpkin absorbs and emits energy, symbolizing the universe’s unending cycle of creation and dissolution. The term Anda means “Cosmic Egg,” a sphere that contains both the smallest and largest forms, embodying energy that expands and contracts in harmony.

Ku means “small,” and sh means “energy,” describing how energy permeates everything, from the tiniest particle to the largest cosmic bodies. Thus, the Mother Divine as Kushmanda represents the vast, yet contained, energy of creation and dissolution within us. By meditating on the concept of Kushmanda, we align ourselves with this boundless intelligence. Envisioning ourselves as a “pumpkin” helps us connect with the sense of fullness and unity in life, where every particle, every breath, is alive with the vibration of Prana.

While attending a creative workshop, Maya encountered Vishnupriya, a poor artist girl of 8 years old with a cosmic vision as bold as a pumpkin in a spice latte. Vishnupriya’s pieces, sprawled across her Vaishnav poor father’s tiny shop, depicted stars, moons, and what Maya swore was a dancing carrot. “This girl is onto something,” Maya thought, wondering if she too was radiating Prana like this pint-sized Picasso.

During their chat, Maya couldn’t resist sharing her newly discovered wisdom. “Kushmanda is like the cosmic egg of creation!” she proclaimed, feeling somewhat cosmic herself. Vishnupriya tilted her head, blinking. “Like a pumpkin?” she asked. “Yes!” Maya said enthusiastically, “Every brushstroke is a burst of universal energy, like you’ve just cracked open the Cosmic Egg!”

Maya resonated with this idea. “It’s amazing how art allows us to express our inner worlds,” she said. Their conversation sparked a deeper exploration of creativity and the importance of nurturing one’s artistic side.

On another fine morning, Vishnupriya invited Maya to her school where she participated in an art competition, showcasing her work. “Okay let’s celebrate our creative energies,” Maya encouraged. However, the experience actually reminded Maya of the power of art as a means of connecting with the divine feminine energy represented by Kushmanda. Maya watched her paintings with the seriousness of a philosopher tackling life’s great mysteries—or just a pumpkin getting its daily dose of sunlight. As they celebrated, Maya couldn’t help but chuckle. Was she a cosmic egg now too?

Well, in that competition our Vishnupriya got the first prize, however not for her painting and but a separate artwork on Pumpkin painting! Ha ha!

5. Skandamata: The Mother of Skanda

 

Next, Maya’s journey led her to meet Malini, a single mother and beggar who exemplified the nurturing and protective qualities of Skandamata. Malini’s dedication to her son was evident in their interactions. At a local park, Maya watched as Malini encouraged her 4 year old kid to explore his surroundings while ensuring his safety.

As Malini sat beside her son, she gently urged him, “Someday, when you learn to read and write, you’ll have the power to change the world, to help others like us.” She smiled, brushing his hair back. “Education will be your tool to end poverty, my love. Imagine a world where no one has to beg.”

 

“Being a mother means being a guiding force,” Maya told Malini. “Skandamata teaches us the importance of nurturing and empowering the next generation.”

Moreover, Maya was touched by Malini’s commitment. “It’s incredible how you balance being a mother and pursuing your dreams,” she said. Malini smiled, “Every moment spent with him is a lesson for both of us. Nurturing his growth is my greatest joy.”

This encounter illuminated the significance of motherhood and the strength found in nurturing relationships, embodying the essence of Skandamata.

 

The aforementioned story of Malini, a single mother nurturing her young son, perfectly reflects the essence of Skandamata. In Hindu mythology, Skanda (Lord Karthikeya) symbolizes the union of Jnana Shakti (the power of knowledge) and Kriya Shakti (the power of righteous action), forming a balanced approach to life. Skandamata, the Mother of Skanda, embodies the qualities that blend nurturing, protection, and practical wisdom. She is the force that brings together Iccha Shakti (the power of intention), Jnana Shakti, and Kriya Shakti.

 

As Maya observed Malini guiding her child while empowering him to explore, she saw Skandamata’s energy at work. Malini’s role as both protector and enabler mirrors how Skandamata nurtures Skanda. This form of the Mother Divine teaches that knowledge without action is incomplete, and true wisdom emerges when knowledge and action align. Just as Malini guides her son with love and purpose, Skandamata signifies the strength and wisdom in motherly guidance and empowerment.

6. Kathyayani: The Warrior Goddess

 

During an invitation to a martial arts class, Maya met her 71-year-old neighbor, Ragasudha Aunty, a fierce practitioner whose life story reflected resilience in the face of unimaginable hardships. Widowed and having lost her only daughter and even her grandchildren, Ragasudhaji had endured what most would consider unbearable. As if fate hadn’t tested her enough, she was now battling four serious diseases that threatened her health daily. And adding to her woes, her retirement pension had been inexplicably withheld for the last eight months due to some bureaucratic tangle, leaving her struggling to meet her basic needs.

Yet, despite these challenges, Ragasudha Aunty remained unapologetically bold, wielding her courage like a weapon and refusing to be broken by the trials life had thrown her way. One evening, as Maya observed her during training, she felt an overwhelming sense of admiration. Ragasudha’s movements were precise and full of purpose, embodying an inner strength that defied her age and circumstances.

“Kaalratri represents the warrior within us,” Ragasudha said, striking a powerful pose, her eyes gleaming with fierce determination. “She empowers us to stand up for ourselves and fight for what we believe in!”

 

[Photo is of Meenakshi Raghavan

Read more at:https://www.magzter.com/stories/newspaper/The-Guardian/FIGHTING-TALK-THE-82YEAROLD-DEDICATED-TO-TEACHING-INDIAS-OLDEST-MARTIAL-ART-TO-WOMEN]

Maya felt a surge of energy and inspiration. She had always thought of strength as something that came from physical power or life’s comforts, but Ragasudhaji’s indomitable spirit showed her another kind of power—the power of resilience, rooted in purpose and belief. Their training sessions became more than just physical exercises; they became a transformative space where Maya could explore her own strength, feel empowered to face her own struggles, and tap into the inner warrior that lay dormant within her.

Maya’s encounters with Ragasudha led her to reflect on the form of the Mother Divine known as Kaalratri. In Hindu mythology, Kaalratri embodies righteous anger, the kind of anger that arises from wisdom, justice, and the need to protect dharma (righteousness). Unlike destructive, impulsive anger, Kaalratri’s anger is a divine force that arises not from personal grievances but from the collective need to confront and eliminate negativity, oppression, and falsehood.

 

Kaalratri represents the protective and combative aspect of the Divine Mother, awakening to restore balance and defend truth. This “good” anger is righteous and purifying, aimed at eradicating injustice, much like Nature’s fury in natural disasters, seen as a way of restoring balance. The Divine Mother’s wrath is not a punishment but a cleansing force, just as Ragasudhaji’s strength served as an inspiring reminder that righteous anger, directed wisely, is a powerful agent of change.

Thus, Ragasudha Aunty embodied the spirit of Kaalratri, showing Maya that true strength lies in the courage to confront life’s harshest challenges without surrendering to despair. By standing tall, pushing boundaries, and holding steadfast to her beliefs, Ragasudha aunty channeled Kaalratri’s energy, teaching Maya that every individual has the potential to rise against the odds, to wield anger as a tool for justice, and to embrace the warrior within.

7. Kaalaratri: The Light Within Madness of Dark

 

Again, every day on her way to work, Maya encountered a woman on the footpath, her appearance disheveled and wild, with tangled hair and clothes that seemed to hang from her frail frame. The psychopath preferred night and when she used to show her in the day’s light, the locals, who had grown accustomed to mocking her, used to call her-“Look, look…the Mad Woman”- a label she wore with an odd grace. Despite the jeers and laughter that followed her, she never reacted with anger. Instead, she had an unusual way of responding to their cruelty—offering smiles and, when she had any food or alms, sharing them with other beggars nearby.

 

As Maya observed her more closely, she noticed something striking about the woman: every time the bells of the nearby temple rang for puja, she would straighten up, her eyes lighting with reverence. With utmost devotion, she would approach the temple, folding her hands in prayer, her face illuminated by a sense of inner peace that contrasted sharply with her chaotic surroundings. This ritual never faltered, regardless of the circumstances or mockery.

 


Curiosity piqued, Maya struck up a conversation with some locals one day. As they spoke, fragments of her past spilled forth—a story of love and heartbreak that wove a tapestry of tragedy. She had once been a bright Christian girl, full of dreams and aspirations, deeply in love with a Hindu boy.

Their families disapproved of the relationship due to religious differences, and when faced with insurmountable pressure, the boy took his own life, leaving her shattered and lost. In the aftermath, she slipped into a world of madness, but not of ignorance.

 

 

Rather than succumbing to despair, she found solace in helping others and in her faith, keeping the flame of love alive within her, even as she wandered the streets. Her madness was not born from darkness but from a profound understanding of suffering—hers and that of others.

This was where the theory of Kaalratri intertwined with her life. Kaalratri represents the fierce yet protective force that rises against injustice, embodying righteous anger that compels one to confront adversity. The Mad Woman, though seemingly delusional, embodied the essence of Kaalratri through her unwavering compassion for the downtrodden. Despite her circumstances, she shone a light on the darkness around her, acting as a beacon of hope for others in despair.

In the form of Kaalratri, she became the embodiment of wisdom amidst madness, illuminating the path for others while confronting the darkness of societal judgment. While the world labeled her mad, she had transcended the superficial, embodying a divine quality of compassion and resilience that many had lost in their pursuit of normalcy. The profound truth of her existence revealed the complexities of the human experience—an intricate dance of light and shadow, ignorance and understanding.

8. Mahagauri: The Goddess of Purity

 

Further, Maya also met Sitara Devi, an environmentalist who dedicated her life to preserving nature and promoting sustainability. Sitara Devi’s purity of purpose reflected the essence of Mahagauri, known for her commitment to purity and truth. During a community clean-up initiative, Sitara Devi inspired others with her passion for the environment.

“Mahagauri symbolizes our responsibility to protect our planet,” Sitara Devi emphasized. “Every small action contributes to a larger change.”

Maya admired Sitara Devi’s dedication. “Your commitment to the environment is inspiring,” she said. Their discussions about sustainability opened Maya’s eyes to the significance of purity in purpose, both personally and collectively.

The concept of Mahagauri embodies beauty and serenity, representing the potential for sustainability and harmony in our society. Just as Mahagauri brings fulfillment and contentment, we can cultivate these qualities in our communities to create environments that are both aesthetically pleasing and nurturing. By embracing Mahagauri’s attributes, we can foster a culture that values not only material gains but also emotional and spiritual well-being.

 

To develop a sustainable society, we can draw inspiration from Mahagauri’s balance between beauty and functionality. This involves prioritizing eco-friendly practices, supporting local artisans, and creating green spaces that enhance the community’s aesthetic appeal while promoting mental health. Additionally, Mahagauri encourages us to be mindful of our intentions and actions, urging us to seek harmony with nature and one another.

 

By embodying the essence of Mahagauri, we can inspire collective efforts to uplift our surroundings, making them more beautiful and sustainable. In doing so, we cultivate a society that celebrates both the natural and the human-made, ensuring a flourishing future for generations to come.

9. Siddhidatri: The Goddess of Accomplishment

Finally, Maya encountered Raya, a successful entrepreneur and a girl 5 years younger than her. For Maya she perfectly embodied the essence of Siddhidatri. Raya’s journey was one of hard work and determination, and she often shared her experiences with aspiring businesswomen.

“Siddhidatri teaches us that accomplishment comes from dedication and belief in ourselves,” Raya told a group of young entrepreneurs during a mentoring session.

Maya felt empowered by Raya’s insights. “Your journey is a testament to the power of perseverance,” she said. Raya smiled, “It’s all about believing in your dreams and working tirelessly towards them.

 Two Women Drinking Coffee Images - Free Download on Freepik

After the session was over, Maya met her in the bustling café outside. Maya sat down with Raya, eager to learn the secrets behind her success as an entrepreneur. As they sipped their coffees, Maya asked, “Raya, what does the concept of Siddhidhatri mean in the context of your journey?”

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Raya smiled, recalling her own experiences. “To me, Siddhidhatri’s energy is about realizing that we already possess all the extraordinary capabilities we need to bring our dreams to life. My journey as an entrepreneur has been about trusting in this inner potential. For instance, with my recent project EccoWisdom, we launched a sustainable product line that felt like the perfect answer to the needs of our customers. It wasn’t just a business decision; it felt as though the right outcome was manifesting naturally, resulting in a 30% increase in sales this year.

Maya nodded, intrigued. “That’s impressive! How do you connect that to the idea of effortlessly attaining what you desire?”

“Great question,” Raya replied. “Yes, and that’s precisely what Siddhi is about—manifesting goals with ease. When we shifted our marketing focus to eco-conscious consumers, it was as though we could anticipate their needs before they even expressed them. This is a form of Siddhi—effortless achievement that aligns with a higher purpose.

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Do you know, we effectively thought about Agile Leadership, to emphasize adaptability and responsiveness to change? In my case, when we pivoted our marketing strategy to focus on eco-conscious consumers, it felt almost intuitive—like a Siddhi. We didn’t just react; we anticipated their needs.”

Maya leaned in. “It is really going in an interesting direction. Nice meeting you. Please please gimme me more examples from your experince?”

“Absolutely. Look at the workplace wellness trend in 2023,” Raya continued. “Companies like Google have integrated wellness into their culture, leading to happier, more productive employees. I adopted similar practices in my business, fostering a supportive environment that encourages creativity and collaboration. The results were astounding; team engagement soared by 40%, and we achieved record project completions.”

“Hmm… When people feel valued, they naturally tap into their Siddhis, their own innate potential for excellence. Wow! So, it’s about creating an environment where your team can thrive?” Maya asked, her eyes sparkling with inspiration.

“Exactly! When people feel empowered, they tap into their Siddhis. As leaders, we must believe in our vision and our team’s capabilities. That’s the essence of Siddhidhatri—transforming potential into success through unwavering belief and support,” Raya concluded, leaving Maya motivated to embrace her entrepreneurial journey.

As the conversation continued, Maya felt inspired to delve deeper. “Raya, you mentioned creating a supportive environment. How do you ensure that your team stays innovative?”

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Raya leaned forward, her eyes bright with excitement. “We implement Design Thinking principles, which prioritize empathy and user feedback. For instance, our recent project involved redesigning our app based on direct customer insights, which led to a 50% increase in user satisfaction. By fostering a culture where every team member feels their input is valued, we continuously evolve.”

“That’s fascinating! And… and… as it may, how do you measure success beyond financials?” Maya asked.

“Great question again! We adopted the Balanced Scorecard approach, which aligns our strategic activities to our vision and strategy, improves internal and external communications, and monitors organizational performance against strategic goals,” Raya explained. “This year, we focused on social impact metrics, showcasing how our sustainability initiatives reduced our carbon footprint by 25%, enhancing our brand reputation.”

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Maya nodded, absorbing the information. “It seems like integrating values into your business is key.”

“Exactly,” Raya affirmed. “Leaders today must balance purpose and profit. By aligning our business strategies with societal needs, we embody the essence of Siddhidhatri—achieving success through a blend of passion, innovation, and responsibility.”

Conclusion:

As Maya continued her journey, she felt the transformative power of her encounters with the nine Durgas. Each experience shaped her understanding of resilience, strength, and the multifaceted nature of femininity in contemporary society. Empowered by her interactions with inspiring women, Maya sought to incorporate these lessons into her personal and professional life.

 Portrait Of A Multitasking Woman Housewife With Multiple Hands Holding Various Objects Photo Background And Picture For Free Download - Pngtree

Embracing the Warrior Within

Maya realized that her career in IT, writing, and public speaking offered her a unique platform to advocate for women’s empowerment and social change. Drawing inspiration from her encounters with Zainab and Ragasudhaji, she initiated a project called “Women Empowered,” aimed at providing mentorship and resources to young women in technology.

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During the launch event, Maya stood before a diverse group of attendees, feeling a surge of energy from her experiences. “Each of us carries the spirit of the Durgas within us,” she proclaimed, her voice filled with conviction. “Together, we can break barriers and create opportunities!”

The project resonated with many, and soon, women from various backgrounds began sharing their stories and challenges. Maya organized workshops focusing on skill development, self-confidence, and leadership. With each session, she felt a sense of fulfillment, knowing she was helping others recognize their own inner strength, akin to that of Chandraghanta.

Cultivating Creativity

Inspired by Vishnupriya’s artistic spirit, Maya also sought to explore her own creativity. She began attending art classes and engaging in writing workshops, finding solace in the creative process. Maya discovered that expressing her emotions through art and writing allowed her to connect more deeply with her experiences, echoing the essence of Kushmanda.

 A woman looking at a painting in a museum with many paintings on the wall |  Premium AI-generated image

One evening, as she painted under the soft glow of her studio lights, Maya reflected on her journey. The strokes of her brush seemed to dance across the canvas, allowing her to channel her feelings of grief, hope, and resilience. She realized that embracing creativity was not just a form of expression; it was a path to healing.

Maya decided to curate an exhibition showcasing the works of women artists, allowing them to share their stories through art. “Art is a powerful medium,” she shared at the exhibition opening. “It transcends boundaries and speaks to the heart of our experiences.”

And, wait! Obviously our little Vishnupriya was also invited.

Fostering Community Support

As Maya continued to build her community of empowered women, she reflected on her encounter with Malini, the devoted mother and Raya, the successful entrepreneur. She recognized the importance of family and community support in navigating life’s challenges. Inspired by Malini’s nurturing spirit, Maya organized family workshops that focused on creating supportive environments for women pursuing their dreams.

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In these workshops, Maya encouraged families to engage in open conversations about aspirations, challenges, and shared responsibilities. “When we uplift each other, we create a foundation of strength,” she emphasized. The response was overwhelmingly positive, as families began to understand the value of collaboration and support.

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Maya also initiated a mentoring program that connected experienced professionals with young women entering the workforce. This program was designed to provide guidance, networking opportunities, and practical advice, helping participants navigate their career paths with confidence. The synergy between mentorship and community support fostered a sense of belonging among the women involved.

Strengthening the Voice of Activism

Empowered by her interactions with Zainab and the so called “mentally challanged” Christian girl, Maya felt compelled to amplify her voice in the realm of social justice. She began writing articles and giving talks on gender equality, using her platform to raise awareness about pressing issues affecting women. Maya’s writing resonated with many, and she soon gained recognition as a thought leader in the field.

 Taking blessings from your mother is taking blessings from Maa Durga ❤️  There are different forms of Maa Durga , she lives in every woman !! Jai  Mata Di : r/kolkata

One of her most impactful articles, titled “Rising Voices: The Power of Women in Leadership,” outlined the barriers women face and the importance of representation in decision-making roles. Maya shared stories of women she had encountered, emphasizing the need for systemic change in organizations and communities. “When women lead, we create inclusive spaces where everyone can thrive,” she asserted.

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Her advocacy extended beyond writing. Maya collaborated with local organizations to organize awareness campaigns and rallies, encouraging women to stand together and demand their rights. The energy of Durga flowed through her actions, inspiring countless others to join the movement for equality.

Exploring Spirituality and Inner Growth

Throughout her journey, Maya recognized the significance of spirituality in her life. Drawing inspiration from Kristina’s teachings on Brahmacharini, she began exploring various spiritual practices, including meditation and mindfulness. These practices helped her cultivate a deeper understanding of herself and her purpose.

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Maya attended workshops led by spiritual leaders, where she learned about the power of intention and visualization. “Our thoughts shape our reality,” one speaker emphasized. Maya found solace in these teachings, using them to manifest her dreams and aspirations.

She also began journaling her thoughts and reflections, documenting her growth and insights. Each entry became a sacred space for her to connect with her inner self, allowing her to process her emotions and experiences. Through this practice, she discovered the importance of self-reflection and gratitude in her journey.

Embodying the Divine Feminine

As Maya continued to explore her identity, she began to embody the qualities of the nine Durgas in her daily life. She learned to embrace her strengths while acknowledging her vulnerabilities, recognizing that both aspects contributed to her wholeness.

 In Search Of Identity : Devi Durga | Feministaa

Maya found herself becoming a source of inspiration for others, encouraging them to embrace their authentic selves. She often quoted Sitara Devi and Raya, reminding women that “together, we can create change” and that the power of unity was essential in their collective journey.

 Free Vector | Business women with many hands isolated

With each interaction, Maya felt the energy of the Durgas guiding her, reinforcing her commitment to empowerment and social change. She became a mentor to younger women, helping them navigate their own paths and encouraging them to harness their inner strength.

Celebrating Progress and Looking Ahead

As the years passed, Maya witnessed the impact of her efforts on the community. The “Women Empowered” project flourished, attracting more participants and garnering support from local businesses and organizations. The workshops became a hub of creativity, collaboration, and empowerment, fostering a sense of belonging among women.

 Indian woman in goddess durga costume. Stock Photo | Adobe Stock

Maya organized an annual celebration to honor the accomplishments of the women involved in the project. During the event, participants shared their stories, showcasing their achievements and the lessons learned along the way. Maya felt immense pride as she watched women inspire each other, embodying the spirit of the Durgas in their lives.

Reflecting on her journey, Maya recognized the profound transformation she had undergone. The experiences and encounters with the nine Durgas had shaped her understanding of strength, resilience, and community. She understood that the journey was ongoing, and she was committed to continuing her work in empowering others.

As she looked to the future, Maya envisioned expanding her initiatives beyond her local community. She dreamed of creating a platform that would connect women globally, fostering collaboration and support across cultures and backgrounds. The vision of a world where women uplift each other resonated deeply within her heart.

To be continued… 

Reference:

Navdurga: Nine Forms of Durga Devi | 9 Names of Navdurga | The Art Of Living United Arab Emirates

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    Rajiv Malhotra

    Rajiv Malhotra is an internationally known researcher, writer, speaker and public intellectual on current affairs as they relate to civilizations, cross-cultural encounters, spirituality and science. He studied physics and computer science, and served in multiple careers including: software development executive, Fortune 100 senior corporate executive, strategic consultant, and successful entrepreneur in the information technology and media industries. At the peak of his career when he owned 20 companies in several countries, he took early retirement at age 44 to pursue philanthropy, research and public service. He established Infinity Foundation for this purpose in 1994. Rajiv has conducted original research in a variety of fields and has influenced many other thinkers in India and the West. He has disrupted the mainstream thought process among academic and non-academic intellectuals alike, by providing fresh provocative positions on Dharma and on India. Some of the focal points of his work are: Interpretation of Dharma for the current times; comparative religion, globalization, and India’s contributions to the world. He has authored hundreds of articles, provided strategic guidance to numerous organizations and has over 800 video lectures available online. His following game-changing books are a good resource to understand him deeper:

     

    1. Academic Hinduphobia

    2. The Battle For Sanskrit: “Is Sanskrit political or sacred, oppressive or liberating, dead or alive?

    3. Being Different: An Indian Challenge to Western Universalism

    4. Breaking India: Western Interventions in Dravidian and Dalit Faultlines

    5. Indra’s Net: Defending Hinduism’s Philosophical Unity

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    Kapil Kapoor

    Dr. Kapil Kapoor is an Indian scholar of linguistics and literature and an authority on Indian intellectual traditions. He is former Pro-Vice-Chancellor of Jawaharlal Nehru University (JNU) and served as a professor at the Centre for Linguistics and English, and Concurrent Professor at the Centre for Sanskrit Studies there before retiring in 2005. He is Editor-in-Chief of the 11 Volume Encyclopedia of Hinduism published by Rupa & Co. in 2012.

    Kapil Kapoor has been teaching for fifty-two years; 41 scholars worked for PhD and 36 for M.Phil. under him. He was Dean of the School of Language, Literature and Culture Studies, JNU, from 1996–1999 and Rector (Pro-Vice-Chancellor) of the University from 1999–2002. In 2018, he was appointed chairperson of Indian Institute of Advanced Study (IIAS) at Shimla. Previously, he was Chancellor of Mahatma Gandhi Antarrashtriya Hindi Vishwavidyalaya at Wardha.

    His teaching and research areas include literary and linguistic theories both Indian and Western, the philosophy of language, nineteenth century British life, literature and thought and Indian intellectual traditions. He has written and lectured extensively on these themes. He retired from JNU in 2005.

     

    Publications

     

    1 – Semantic Structure and the Verb: A Propositional Analysis

    2 – Grading Criteria for Neo-Literate Materials

    3 – English in India

    4 – Language, Linguistics and Literature: The Indian Perspective

    5 – South-Asian Love Poetry

    6 – Canonical Texts of English Literary Criticism with Selections from Classical Poeticians

    7 – Literary Theory: Indian Conceptual Framework

    8 – Dimensions of Panini Grammar

    9 – Text and Interpretation: The Indian Tradition

    10 – Indian Knowledge Systems

    11 – Sanskrit Studies. Vol.1.

    12 – Rati Bhakti: Bharat Ki Katha Parampara Me.

    13 – Encyclopedia of Hinduism Vols. 1–11, Editor-in-Chief

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    Bharat Gupt

    Bharat Gupt, a former Associate Professor in English at the College of Vocational Studies of the University of Delhi, is an Indian classicist, theatre theorist, sitar and surbahar player, musicologist, cultural analyst, and newspaper columnist. His Doctoral Dissertation was titled “A Comparison of Greek and Indian Dramatic Theories as Given in the Poetics and the Natyasastra”. He speaks Sanskrit, Hindi, English and Greek. Trained both in modern European and traditional Indian educational systems, he has worked in classical studies, theatre, music, culture and media studies and researched as Senior Fellow of the Onassis Foundation in Greece on revival of ancient Greek theatre. Much of his writing is devoted to classical Indian and Greek theatre, comparing their similarities and differences and exploring the possibilities of common Indo-European origins. He is an active promoter of the re-introduction of artistic education and Sanskrit language in the Indian education system.

    Publications

    1 – Dramatic Concepts: Greek and Indian (1994) Literary Criticism and Theory (Greek)
    2 – India: A Cultural Decline or Revival?

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    Purabi Roy

    Dr. Purabi Roy, retired Professor of Jadavpur University, India and ex. visiting Professor of Moscow State University and St.Petersburg University, Russian Federation is the scholar who is leading scholar in India and the world who is searching for the truth about Netaji Subhash Chandra Bose’s mysterious death. She was the backbone of the Mukherjee Commission. As a research Professor of the Asiatic Society, she published volumes on Russo-Indian Relations XIX Cent, Indo-Russian Relations XX Cent. Part-I and Part-II. Netaji Subhas Chandra Bose Commemoration Vol. of Scottish Church College. She is the author of many articles and a great book on Netaji Subhas Chandra Bose.

    Publications

    1 – The Search for Netaji: New Findings

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    Shrikant Talageri

    Shrikant G. Talageri is a self-taught scholar of history, culture and linguistics. He knows more than 20 languages and is an expert of comparative linguistics. Along with history, philosophy, culture and linguistics he is also interested in music, wildlife and comparative religion.

    Shri Talageri was born and brought up in Mumbai. His literary sense was highly developed while he was studying in school and he used to write stories. When he was first asked to recite one of his stories in his childhood, he was praised but encouraged to write it in his mother-tongue – Konkani.

    Shri Talageri accepted the challenge but writing in Konkani made him aware of the many linguistic problems involved, and he developed a strong interest in linguistics (learning different alphabets, reading about the languages of the world, etc) He even invented an alphabet for Konkani.

    This is when he came up against the Aryan Invasion Theory (AIT) and found it extremely dubious. The kinship between the languages spoken by most Indians and by most Europeans, jointly known as the Indo-European (IE) language family, is usually explained through the Aryan Invasion Theory (AIT). He has made a special study of the Konkani language, his mother tongue. He has devoted several years, and much study, to the theory of an Aryan invasion of India, debunking it without an iota of doubt. He has also interpreted the Vedas with the help of the internal chronology of Rig Vedic Rishis within Rig Veda with the help of genealogical records.

    He establishes that Rig Veda was composed by sages living in Saraswati river valley between Saraswati and Ganga rivers (Haryana) who were patrons of the kings who ruled in this area. These patron kings were especially the Puru and particularly the Bharata branch of the Purus. Talageri equates the Vedic-Aryans to the Purus and the Iranians to the Anus a sibling branch of the Purus. Other sibling branches includes the Drahyus, the Yadus and the Turvasus.

    History is a very potent subject. Politics can be, and very often is based on it. A nation which forgets, or falsifies, or willfully ignores, or glosses over the lessons of its history is a nation heading towards doom. And, conversely, when a nation is intended to be sent to its doom, a process of falsification of its history can be profitably launched.

    Shrikant Talageri is one of those scholars who have come forward in recent years to challenge the colonial missionary model imposed on world history during the era of Western-Christian imperialism. In his book, The Aryan Invasion Theory: A Reappraisal, he had conclusively established that India was the original homeland of the Indo-European family of languages. In Aryan Invasion Theory and Indian Nationalism, he has confirmed equally emphatically that India was also the original homeland not only of the Indo-Aryans but also of the Indo-Iranians and the Indo-Europeans.

    The location of the Original Homeland of the Indo-European family of language is the single most significant problem in the study of World History. This language family has members all across Europe and Asia. The question of the homeland of this diverse family has been hotly debated among linguists, historians, archaeologists and, especially in India, also among political writers of every brand.

    In Rigveda and the Avesta: The Final Evidence Shrikant Talageri, claiming to present “the final evidence” on the Indo-European Homeland question, goes a long way indeed in disproving the Aryan Invasion Theory and establishing India as the land of origin of the migrations that spread the Indo-European language family over half of the Eurasian continent, from Bengal to Portugal and from Lanka to Norway. Thus his theory generally categorized under out of India (OIT) theory of origin of IE Family is firm and a strong contender to the well-established IE homeland theories.

    Shri Talageri has written four books so far: The Rigveda: A Historical Analysis 2000; The Aryan Invasion Theory: A Reappraisal; The Rigveda and the Avesta: The Final Evidence; and Aryan Invasion Theory and Indian Nationalism.

    Shri Talageri debunked the Aryan Invasion Theory and Aryan Migration Theory so completely and conclusively that there remains no iota of doubt about it. And he achieved this against all odds. He worked in a bank, his entire working career, which was his source of livelihood. He did his scholarship only in the spare time. Without the benefit of the resources of a University and without the recognition that the paraphernalia of the University system provides, Shri Talageri labored against all odds and against all academic hostility, slander and opposition.

    By debunking the Aryan Invasion Theory, Shri Talageri has taken a major step in the decolonization of Indian mind. He is one of the foremost voices of decolonization of India. His name should be famous all over the world, as one of the most brilliant of scholars who helped debunk a fraud, but sadly the only way academic hegemons can try to counter his work is to ignore it. This Doctorate by Indus University is a humble step in establishing the rightful place of Shri Talageri in the world of scholarship.

    Publications

    1 – The Aryan Invasion Theory and Indian Nationalism
    2 – The Rigveda: A Historical Analysis
    3 – Rigveda and the Avesta: Final Evidence
    4 – Genetics and the Aryan debate: “Early Indians” Tony Joseph’s Latest Assault

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    Shankar Sharan

    Dr. Shankar Sharan is one of the greatest scholars of communism and comparative study of religions. With his books, articles and lectures he has been commenting upon some of the most important issues and problems that plague our time. He is concerned one of the foremost experts of Communism in India. His magnum opus, ‘Marxism and Indian History Writing’ is still considered one of the best books on the subject. Along with that he has written a dozen more books.

    Publications

    १ – भारतीय इतिहास दृष्टि और मार्क्सवादी लेखन
    २ – मार्क्सवाद के खँडहर
    ३ – गाँधी के ब्रह्मचर्य प्रयोग
    ४ – जिहादी आतंकवाद

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    Sampadananda Mishra

    Sampadananda Mishra is a Pondicherry-based Sanskrit scholar from Odisha. He is the director of Sri Aurobindo Foundation for Indian Culture. Through the Vande Mataram Library Trust, an open-source and volunteer-driven project, he plans to generate verified, authentic English translations of almost all important scriptures available in Sanskrit.This pioneering project would also lay the foundation stone of original Sanskrit works that would enhance the appreciation and cultivation of the Vedic knowledge. Mishra was awarded the Maharshi Badrayan Vyas Award for Sanskrit in 2012 by Pratibha Patil, the then President of India. Mishra specializes in Sanskrit grammar.

    Publications

    1 – Sanskrit and the Evolution of Human Speech.
    2 – Stotravali: A Book of Hymns and Prayers in Sanskrit.
    3 – The Century of Life of Sri Aurobindo with original verses of Bhartrihari.
    4 – Sri Aurobindo and Sanskrit.
    5 – The wonder that is Sanskrit.
    6 – Hasyamanjari: A book of humorous stories in Sanskrit.
    7 – Chandovallari: A handbook of Sanskrit prosody.

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    Nithin Sridhar

    Nithin Sridhar is an Author, Speaker, and Journalist based in Mysuru, India. Though trained as a civil engineer and has worked in the construction field, his passion for culture and philosophy made him take a career change into journalism. He is currently the Editor of IndiaFacts, an online portal focused on Indian history, culture and philosophy. He is also the Editor of Advaita Academy which is focussed on the dissemination of the philosophy of Advaita Vedanta. His first book “Musings On Hinduism” provided an overview of various aspects of Hindu philosophy and society. His latest book “Menstruation Across Cultures: A Historical Perspective” examines menstruation notions and practices prevalent in different cultures & religions from across the world. He regularly writes columns on issues ranging from politics and society to religion and philosophy.

    Publications

    1 – The Sabarimala Confusion – Menstruation Across Cultures: A Historical Perspective
    2 – Sri Dakshinamurthy
    3 – Samanya Dharma
    4 – Candika: The Story of Goddess Durga

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    Vedveer Arya

    Vedveer Arya is a civil servant and an officer of 1997 batch of Indian Defence Accounts Service (IDAS). Presently, he is working as Integrated Financial Advisor in Ministry of Defence, Government of India. He earned his master’s degree in Sanskrit from University of Delhi. He is the author of “The chronology of Ancient India: Victim of Concoctions and Distortions”, published in 2015.

    Publications

    1 – The Chronology of India: From Manu to Mahabharata
    2 – The Chronology of India: From Mahabharata to Medieval Era – Vol II
    3 – The Origin of the Christian Era: Fact or Fiction

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    Sufiya Pathan

    Dr. Sufiya Pathan is a member of the research programme, Comparative Science of Cultures, developed by S.N. Balagangadhara, which seeks to investigate cultural difference and the problems generated thereby. She has a PhD from the Centre for the Study of Culture and Society (CSCS), Bengaluru (affiliated to Manipal University), and a Post-doc from the Department of Religious Studies, University of Pardubice (Czech Republic), with a European Union fellowship. She has previously held teaching positions at Sophia College for Women (Mumbai), UWC Mahindra College (Paud), Wilson College (Mumbai) and others.
    Her research focuses on how India was understood in colonial writings and the contemporary impact of that understanding. Her specific interest lies in the areas of communalism and caste.

    Publications
    Western Foundations of the Caste System. (Co-edited with Martin Farek, Dunkin Jalki and Prakash Shah), Palgrave, London.

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    Subramanian Swamy

    Dr. Swamy was born in 1939. In a lifetime spanning over 8 decades; in his multi-dimensional career – he has been a statistician, an economist, a politician, a lawyer, an educationist and more than any of this he is a hero for millions of Indians.
    In simple words: He is a Prodigy; a Genius; a Maverick and for some – He is an Enigma. And this explains why he is followed by more than 85 lakh people on social media; without hiring any professional media expert.
    Dr. Subramanian Swamy is today nationally known and widely respected for his ideological conviction, for his commitment to furthering democracy and market economy in the country. He is also known for his scholarly credentials, and a blemish free political career.
    He has been a Member of Parliament several times and held Cabinet positions in the Union Government, most significantly as a Minister of Commerce, Law and Justice. It is a mark of his brilliance that he has managed to make and keep friends and allies across the whole convoluted spectrum of Indian politics.
    Dr. Swamy has a long and continuing academic association with the world famous Harvard University (since 1962). In 1964, Dr. Swamy earned his Ph.D. two years after he entered Harvard which was a record. He joined as Harvard faculty soon after.
    He was awarded a doctorate in Economics by Harvard after his research with two Nobel Laureates, Simon Kuznets (uuniversally acknowledged as the Father of Econometrics.) and Paul A. Samuelson.
    Dr. Swamy is a joint author with Professor Samuelson in a path breaking study on Index Number Theory. Dr. Swamy was the youngest faculty member of the world famous Economics Department at Harvard University
    He was also the friend of the brilliant scientist J.B.S. Haldane. Under his encouragement Dr. Swamy wrote his first paper, “Note on Fractile Graphical Analysis”, a critique, disproving Mahalanobis’ claims of originality for his own statistical invention. The pre-shaped sample which Dr. Swamy proved mathematically, was nothing but the first derivative of the Lorenz Curve.
    Dr. Subramanian Swamy is a published author of several books, research papers and journals. He received Distinguished Alumni Award from Hindu College, University of Delhi, in 2012, Hindu Ratna Award from the organization of Hindu Helpline, in 2013; and Tamil Ratna award for the Tamil Sangam of New York. He was ranked 25th in Indian Express 2017 List of Most Powerful Indians.
    Dr. Swamy has been amongst the earliest to advocate economic liberalization and competitive market economy for India. As Union Commerce Minister in 1990-91, he prepared the blueprints for economic reforms, adopted by the successor Narasimha Rao government. He also wrote a paper titled “The Swadeshi Plan: An Alternative Approach to Socialism”.
    India of the 1960s and early 1970s was in the grip of the socialists. A whole generation of Indian intellectuals had been brainwashed into hard-core Communism.
    He has taken up issues of Hindu Renaissance, and has had remarkable success in the courts arguing as petition-in-person. He has played crucial roles in the following cases:
    ● The Ram Setu Case
    ● The RamJanmabhoomi Case
    ● Re-opening of Kailash Mansarovar Pilgrimage
    ● Nataraja Temple Case
    He was also instrumental in:
    ● Restoring India-Israel Relations
    ● Restoring India-China Relations
    More than anything, Dr. Swamy’s life journey is characterized by absolute fearlessness which comes from his personal integrity and conviction.

    Publications

    1 – Hindutva and National Renaissance
    2 – Virat Hindu Identity – Concept and its Power
    3 – Economic Growth in China and India
    4 – Indian economic planning: An alternative approach
    5 – Building a New India: An Agenda for National Renaissance
    6 – India’s Labour Standards and the WTO Framework
    7 – India’s economic performance and reforms: A perspective for the new millennium
    8 – Assassination of Rajiv Gandhi: Unanswered Questions and Unasked Queries
    9 – India’s China perspective
    10 – Financial Architecture and Economic Development in China and India
    11 – Trade and Industry in Japan: A Guide to Indian Entrepreneurs and Businessmen
    12 – Sri Lanka in Crisis: India’s Options
    13 – Kailas and Manasarovar after 22 years in Shiva’s domain
    14 – Hindus Under Siege
    15 – Rama Setu: Symbol of National Unity
    16 – Terrorism in India: A Strategy of Deterrence for India’s National Security
    17 – Electronic Voting Machines: Unconstitutional and Tamperable
    18 – Predictions and Meditations
    19 – The Ideology of India’s Modern Right
    20 – RESET: Regaining India’s Economic Legacy

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    Sanjay Dixit

    Sanjay Dixit is a columnist, author, writer, speaker, sports administrator and a serving IAS civil servant. He has written dozens of articles in newspapers and periodicals on a range of subjects, and is frequently invited to talk events. His first book, Krishna Gopeshvara has been released on 18th May 2018 by Bloomsbury Publishing. He was earlier the Secretary General of Rajasthan Cricket Association and ran the Rajasthan cricket team. He is also a senior serving officer of the Indian Administrative Service in the highest scale of the service. He has also created a major International think tank, The Jaipur Dialogues Forum, that hosts major events on current scholarly topics.

    Publications

    1 – Krishna Gopeshwar
    2 – Krishna Yogeshwar
    3 – Nullifying Article 370 and Enacting CAA

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    Sandeep Singh

    A Post Graduate in Rural Development from Xavier Institute of Social Sciences (XISS) Ranchi. Sandeep has also specialized in Media Planning from the Mudra Institute of Communications Ahmedabad (MICA), Ahmedabad & in General Business Management from the Indian Institute of Management (IIM), Bangalore. Sandeep has worked in various positions in ASSOCHAM, RK Swamy/BBDO, Hindustan Thomson & Associates (HTA), AC Nielsen, ORG-MARG, and as Vice-President with ETC. Network, SABe TV and Sahara News. Sandeep was instrumental in positioning SABe TV as a Comedy Channel. Sandeep was also instrumental in launch of Sahara Samay Bihar & Jharkhand, and Sahara Samay NCR. Sandeep was also an integral part of the team which launched CARE WORLD, Asia’s first TV Health Channel.

    Sandeep Singh is An Author who influences Business Strategies, he has authored “Business of Freedom, an initiative for School of Indian Management”, released in 2008. Sandeep has compared Management Gurus with Indian Freedom Fighters in this thought-provoking publication. The book can be downloaded FREE from www.indianoceanstrategy.com The Book has no Copyright, because Bharat never had the concept of copyright to begin with. Sandeep’s second book – “Indian Ocean Strategy, Indian Management in Practice” was released in January 2011 and explorers the Bharateeya way of Branding and Strategy. Sandeep’s third book “Simhavolokan” – a compilation of thoughts and comments of various Corporate Leaders & Chairmen on his book “Indian Ocean Strategy” and his article was published in December, 2011. Yet another publication, “Tiny Tall Tales”, covering mid- and small-sized agency operations in Maharashtra was released in September 2012. This is probably the first document on the Advertising Agencies in India or in turn this the first documentation of the History of Indian Advertising. “Bharat Ka Samridhi Chakra” is Sandeep’s first book in Hindi and was released in November 2012. This is translation of “The Indian Ocean Strategy”, and “Simhavolokan” along with new learnings on The Indian Way of Management.

    Sandeep publishes his own books using the model of community publishing. Sandeep is also Editor of a few special edition Publications.  Sandeep Singh’s articles & quotes have appeared in various publications. he has presented his thoughts as an impacting Speaker at more than 100 forums. he is on the Advisory Board of the National Institute of Mass Communication & Journalism.

     

    Publications

     

    1 – Business of Freedom, an initiative for School of Indian Management

     

    2 – Indian Ocean Strategy, Indian Management in Practice

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    Sandeep Balakrishna

    Sandeep Balakrishna is an author, technologist, independent scholar, columnist and public intellectual.

    Publications

    1 – Tipu Sultan: The Tyrant of Mysore

    2 – The Madurai Sultanate: A Concise History

    3 – Seventy Years of Secularism

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    S L Bhyrappa

    Santeshivara Lingannaiah Bhyrappa (born 26 July 1931) is a Kannada novelist, whose work is popular in the state of Karnataka, India. He is widely regarded as one of modern India’s popular novelists. His novels are unique in terms of theme, structure, and characterization. He has been among the top-selling authors in the Kannada language. His books have been translated to Hindi and Marathi and have also been top sellers.

    Bhyrappa’s works do not fit into any specific genre of contemporary Kannada literature such as Navodaya, Navya, Bandaya, or Dalita, partly because of the range of topics he writes about. His major works have been at the center of several heated public debates and controversies. He was awarded the 20th Saraswati Samman in 2010. In March 2015, Bhyrappa was awarded the Sahitya Akademi Fellowship. The Government of India awarded him with the civilian honour of the Padma Shri in 2016.

     

    Publications

     

    1 – Gatha Janma Matteradu Kathegalu/ಗತಜನ್ಮ ಮತ್ತೆರಡು ಕತೆಗಳು (1955)

    2 – Bheemakaaya/ಭೀಮಕಾಯ (1958)

    3 – Belaku Mooditu/ಬೆಳಕು ಮೂಡಿತು (1959)

    4 – Dharmashree/ಧರ್ಮಶ್ರೀ (1961)

    5 – Doora saridaru/ದೂರ ಸರಿದರು (1962)

    6 – Matadana/ಮತದಾನ (1965)

    7 – Vamshavriksha/ವಂಶವೃಕ್ಷ (1965)

    8 – Jalapaata/ಜಲಪಾತ (1967)

    9 – Naayi Neralu/ನಾಯಿ ನೆರಳು (1968)

    10 – Tabbaliyu Neenade Magane/ತಬ್ಬಲಿಯು ನೀನಾದೆ ಮಗನೆ (1968)

    11 – Gruhabhanga/ಗೃಹಭಂಗ (1970)

    12 – Nirakarana/ನಿರಾಕರಣ (1971)

    13 – Grahana/ಗ್ರಹಣ (1972)

    14 – Daatu/ದಾಟು (1973)

    15 – Anveshana/ಅನ್ವೇಷಣ (1976)

    16 – Parva/ಪರ್ವ1979)

    17 – Nele/ನೆಲೆ (1983)

    18 – Sakshi/ಸಾಕ್ಷಿ[27](1986)

    19 – Anchu /ಅಂಚು (1990)

    20 – Tantu/ತಂತು (1993)

    21 – Saartha/ಸಾರ್ಥ (1998)

    22 – Mandra/ಮಂದ್ರ (2001)

    23 – Aavarana/ಆವರಣ (2007)

    24 – Kavalu/ಕವಲು (2010)

    25 – Yaana/ಯಾನ (2014)

    26 – Uttarakaanda/ಉತ್ತರಕಾಂಡ (2017)

     

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    RVS Mani

    RVS Mani is a former Central government officer who shot to prominence as a whistleblower in 2009, when he alleged he had been forced to sign documents that fabricated a narrative of ‘Saffron Terror’. His book, ‘Hindu Terror: Insider account of Ministry of Home Affairs’, was released to much acclaim.

     

    Publications

     

    1 – ‘Hindu Terror: Insider account of Ministry of Home Affairs’

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    Robert Svoboda

    Dr. Robert Svoboda is the first Westerner ever to graduate from a college of Ayurveda and be licensed to practice Ayurveda in India. During and after his formal Ayurvedic training he was tutored in Ayurveda, Yoga, Jyotish, Tantra and other forms of classical Indian lore by his mentor, the Aghori Vimalananda. He is the author of twelve books including Prakriti: Your Ayurvedic Constitution and the Aghora series, which discusses his experiences with his mentor during the years 1975 – 1983.

    Dr. Svoboda was born in Texas in 1953, and in 1972 earned a B.S. from the University of Oklahoma in Chemistry with a minor in French. After being ritually initiated into the Pokot tribe of northern Kenya as its first white member in June 1973 he moved to India, where he lived from 1973-80 and 1982-86, receiving his Bachelor of Ayurvedic Medicine and Surgery (Ayurvedacharya) from the University of Poona in 1980. In his final year of study at the Tilak Ayurved Mahavidyalaya he won all but one of the University of Poona’s awards for academic excellence in Ayurveda, including the Ram Narayan Sharma Gold Medal.

    The Aghori Vimalananda also owned thoroughbred race horses, and Dr. Svoboda served as his Authorized Racing Agent at the Royal Western India Turf Club in Bombay and Poona between 1975 and 1985. He later served as Adjunct Faculty at the Ayurvedic Institute in Albuquerque, NM, and at Bastyr University in Kenmore, WA.

    In the years since 1986 Dr. Svoboda has traveled extensively, spending three months per year on average in India. He often speaks on Ayurveda, Jyotish, Tantra and allied subjects in locales across the world.

     

    Publications

     

    1 – Aghora I: At the Left Hand of God

    2 – Aghora II: Kundalini

    3 – Aghora III: The Law of Karma

    4 – Ayurveda for Women

    5 – Ayurveda: Life, Health and Longevity

    6 – Light on Life

    7 – Light on Relationships

    8 – Prakriti: Your Ayurvedic Constitution

    9 – Tao and Dharma: Chinese Medicine and Ayurveda

    10 – The Greatness of Saturn

    11 – The Hidden Secret of Ayurveda

    12 – Vastu: Breathing Life into Space

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    Ratan Sharda

    Dr. Ratan Sharda is a project manager, sofrware marketing and development officer and functional consultant with varied experience in ERP. He was awarded PhD on RSS. Topic – Understanding RSS through its Resolutions – with focus on Northeast, Jammu Kashmir and Punjab. Editing and Publishing is a major hobby and a creative turn-on for him. Helped publish and edited 16 English books on wide range of subjects, Now, TV Panelist on major English and Hindi networks.

    Wrote biography of ‘Prof. Rajendra Singh’, fourth Chief of RSS written in Hindi released by current RSS chief Dr. Mohan Bhagwat. Other Hindi book is ‘Aapada Prabandhan’ on Disaster Management, co-authored with Dr. Satish Modh. Translated two important Hindi books of RSS thinktank Shri Ranga Hari from Hindi to English – Guruji – Vision and Mission, Incomparable Guruji – biography of Shri M S Golwalkar, 2nd chief of RSS. Reviewed and edited Hindi translation path breaking book ‘Being Different’ written by renowned public intellectual, Rajiv Malhotra. Columnist in www.newsbharati.com, Organiser, www.merinews.com, Panchajanya weekly, ThePrint etc. Have written by invitation in Times of India, Economic Times, Sunday Guardian etc.

    Publications

    1 – RSS 360: Demystifying Rashtriya Swayamsevak Sangh

    2 – The Sangh & Swaraj

    3 – Secrets Of Rss Demystifying The Sangh

    4 – Prof. Rajendra Singh

    5 – Aapada Prabandhan

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    Rajnish Mishra

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    Rajat Mitra

    Rajat Mitra is a psychologist who has worked with the grief and trauma of people across many countries. He is a writer and a speaker on issues related to historical injustice and collective trauma. He has spoken in United Nations and also to universities, groups and audiences across the world. He has worked as a psychologist with Islamists in Thailand, terrorists in Indian prisons and also lectured to law enforcement and prison officials, human rights workers across Asia on a large number of issues.

    A social entrepreneur and an Ashoka Fellow from 2004, he received United Nations Public Service award in 2011 for his work on gender justice. While enrolled in a program for world leaders in Harvard’s Program for refugee trauma, Rajat realized how art and literature can bring to light historical wrongs and trans-generational trauma which made him write his novel ‘The Infidel Next Door’, an exploration on healing and reconciliation of an intractable conflict. The book is based on events and characters that tell the reality of what happens when some of us decide to confront injustice and fight for truth after hearing the voice of conscience.

    His journey towards becoming a psychologist was full of challenges. It has been an experiential path and less academic, full of obstacles and challenges that made him question his path in life. He chose a path less traveled by psychologists and worked more as an activist and human rights worker with the poor and the marginalized. He found giving hope and direction with the grief stricken more meaningful that made him search for theories of existentialism, other therapies and religious studies of Vedanta and Buddhism. It gave his life a meaning and he decided to be a psychologist and an author. Victor Frankel’s ‘Man’s Search for Meaning’ and Elizabeth Kubler Ross’s books have been his key influencers that made him what he is today. During his thirty-year career, he has worked on the grief of different groups from schizophrenics, those going through severe emotional disturbances to prisoners and radicalized youth facing life terms.

    Rajat made the transition to a writing career after realizing that the stories reposed in him by survivors should not be lost to mankind. He felt a responsibility that if he doesn’t pen them down on their behalf, their voices will not be heard. Many of the survivors he worked with had died or disappeared without leaving behind any written record. Many survivors still live but are unable to pen it down in a language as they live in a mental universe chained by their past. They are survivors from many countries. The diverse groups he worked with include women and children, widowed and orphaned by separatist violence. Many are survivors of sexual assault in wars and victims of torture and atrocities.

    ‘The Infidel Next Door’ his first book is a story about the people in Kashmir and how their way of life abruptly came to an end facing a genocidal violence. Bigotry and intolerance by Islamists of Kashmir towards the Hindus permanently erased the last traces of a civilization that was one of the grandest and oldest in the world. He tried to give a shape to this story of annihilation in his book. But at a deeper level it asks a fundamental question if Hindus and Muslims of India can live together and if so how?

    At present, Rajat is working on his second novel ‘The Island Without a Shore’ that describes what it was like to be a revolutionary in British India and how they battled against inhuman slavery. He writes about their lives who resisted the British effort to crush the Indian civilization and spirit of the people and how it survived.

    Rajat received the United Nations Public Service Award for Gender Justice in 2011. He received Nasscom Social Innovations Honors and EdelGive Social Innovation Honors for Gender Justice in 2010. He received these awards on behalf of the organization.

     

    Publications

     

    1 – The Infidel Next Door

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    P. Kanagasabapathi

    Dr. P. Kanagasabapathi is a Professor and former Director of Tamil Nadu Institute of Urban Studies, Coimbatore. He is a professor, author, writer and a social worker. Known for his pioneering field studies in industrial and business clusters in different parts of the country, he is involved in studying the Indian economic, social, business and management systems from the native perspectives. He was one of the key members of the study team that undertook the study of Gujarat Kite Industry on the invitation of the Gujarat Government during 2003-04.

    After obtaining his doctorate in finance as a UGC Research Fellow, he was associated with the stock markets for a brief period. He was earlier the Director of the Tamil Nadu Institute of Urban Studies, the state level research and training institute promoted by the state Government. He writes in Tamil and English. He has written five books and a number of papers and articles in several publications.

    His book entitled “Indian Models of Economy, Business and Management” is considered a pioneering initiative towards Indianising the economics and management education in our country. It is recommended as a text/reference in the reputed institutions at the national level such as the Indian Institute of Management, Bengaluru, Indian Institute of Technology, Mumbai and Amrita University, besides University of Kerala. He has also written for the Central Board of Secondary Education, New Delhi.

    Publications

    1 – Kanagasabapathi, P. Indian Models of Economy, Business and Management. Prentice Hall, 2012.

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    P. Rammanohar

    Dr. P. Rammanohar is the Research Director of Amrita School of Ayurveda. He received BAMS degree from Bharathiyar University, Coimbatore, in 1991 and MD (Ay) degree from Rajiv Gandhi University of Health Sciences, Bengaluru, in 2001. He has been contributing in the field of Ayurvedic research since the last 24 years. He has to his credit more than 60 publications with research papers published in SCI research journals as well as contributions in other journals and chapters for books.

    Dr. Manohar was honored with the Ayurveda Marga Pravarthaka Award by the L. Mahadevan’s Ayurveda Foundation in 2014 and Vaidya Sundarlal Joshi Smriti Sodha Puraskara by the Mahagujarat Medical Society in 2015. In 2016, Poonthottam Ayurvedashram bestowed the Bharadvaja Puraskaram Award to him for contributions to research in Ayurveda. In 2017, he was honoured with Dr. C. Dwarakanath Memorial Award by IASTAM for contributions to contemporary interpretations of the principles of Ayurveda. He has made research visits to United States, United Kingdom, Canada, Argentina, Germany, France, Netherlands, Italy, Austria, Latvia, Russia, Denmark, Belgium, Singapore, Switzerland, Thailand and Sri Lanka for the promotion of Ayurveda.

     

    Publications

    1. 2012 – Ram Manohar P., Clinical evidence in the tradition of ayurveda, vol. 9783642245657. Springer-Verlag Berlin Heidelberg, 2012, pp. 67-78.

    2. 2009 – Ram Manohar P., The blending of science and spirituality in the ayurvedic tradition of healing. Anthem Press, 2009, pp. 169-180.

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    Maria Wirth

    Maria Wirth is a German and came to India on a stopover (that’s at least what she thought) on her way to Australia after finishing her psychology studies at Hamburg University. She visited the Ardha Kumbha Mela in Haridwar in April 1980 where she met Sri Anandamayi Ma and Devaraha Baba, two renowned saints. With their blessing she continued to live in India and never went to Australia…
    She dived into India’s spiritual tradition, sharing her insights with German readers through articles and books.
    For long, she was convinced that every Indian knows and treasures his great heritage. However, when in recent years, she noticed that there seemed to be a concerted effort to prevent even Indians (and the world) from knowing how valuable this ancient Indian heritage is, she started to point out the unique value of Indian tradition also in English language and shares them on this blog.

     

    Her Works

    1. Thank you India – a German woman’s journey to the wisdom of yoga

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    Madhu Kishwar

    Madhu Purnima Kishwar is an Indian academic and writer. She was a professor at the Centre for the Study of Developing Societies (CSDS), based in Delhi, and the Director of the Indic Studies Project based at CSDS which aims to promote the study of “Religions and Cultures in the Indic Civilization”. Kishwar is founder editor of Manushi – a Journal about Women published since 1979. In 2013, Madhu Kishwar wrote a series of articles titled Modinama (Chronicles of Modi) in her magazine Manushi, where she was critical of the media for what she termed “false propaganda” about Narendra Modi’s role during the Gujarat violence 2002 and in its aftermath. Subsequently, she published the book Modi, Muslims and Media, documenting a similar stance. She conducted studies on khap and found that only 2% to 3% honor killings are related to gotra killings, rest are done by families. She also conducted studies on 2002 Gujarat riots.

     

    Her Works

    In Search of Answers: Indian Women’s Voices

    Gandhi and Women

    Women Bhakta Poets: Manushi

    The Dilemma And Other Stories

    Religion at the service of nationalism and other essays

    Off the Beaten Track: Rethinking Gender Justice for Indian Women

    Deepening Democracy: Challenges of Governance and Globalization in India

    Zealous Reformers, Deadly Laws: Battling Stereotypes

    Modi, Muslims and Media: Voices from Narendra Modi’s Gujarat

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    Koenraad Elst

    He was born in Leuven, Belgium, on 7 August 1959, into a Flemish (i.e. Dutch-speaking Belgian) Catholic family. He graduated in Philosophy, Chinese Studies and Indo-Iranian Studies at the Catholic University of Leuven. During a stay at the Benares Hindu University, he discovered India’s communal problem and wrote his first book about the budding Ayodhya conflict. While establishing himself as a columnist for a number of Belgian and Indian papers, he frequently returned to India to study various aspects of its ethno-religio-political configuration and interview Hindu and other leaders and thinkers. His research on the ideological development of Hindu revivalism earned him his Ph.D. in Leuven in 1998. He has also published about multiculturalism, language policy issues, ancient Chinese history and philosophy, comparative religion, and the Aryan invasion debate. He is now also working as the Adjunct Professor, Centre for Indic Studies, Indus University, Ahmedabad.

     

    His Works

    Elst, Koenraad. Asterisk in Bharopiyasthan: Minor Writings. New Delhi: Voice of India. 2007.

    Elst, Koenraad. Ayodhya and After: Issues Before Hindu Society. New Delhi: Voice of India. 1991.

    Elst, Koenraad. Ayodhya: The Case Against the Temple. New Delhi: Voice of India. 2002.

    Elst, Koenraad. Ayodhya: The Finale: Science vs. Secularism in the Excavations Debate. New Delhi: Voice of India. 2003.

    Elst, Koenraad. Bharatiya Janata Party vis-à-vis Hindu Resurgence. New Delhi: Voice of India. 1997.

    Elst, Koenraad. Decolonizing the Hindu Mind: Ideological Development of Hindu Revivalism. New Delhi: Voice of India. 2001.

    Elst, Koenraad. Dr. Ambedkar: A True Aryan. New Delhi: Voice of India. 1993.

    Elst, Koenraad. Gandhi and Godse. New Delhi: Voice of India. 2001.

    Elst, Koenraad. India’s Only Communalist. New Delhi: Voice of India. 2005.

    Elst, Koenraad. Indigenous Indians: Agastya to Ambedkar. New Delhi: Voice of India. 1993.

    Elst, Koenraad. Negationism in India: Concealing the Record of Islam. New Delhi: Voice of India. 1992.

    Elst, Koenraad. Psychology of Prophetism: A Secular Look at the Bible. New Delhi: Voice of India. 1993.

    Elst, Koenraad. Ram Janmabhoomi vs. Babri Masjid: Case Study in Hindu-Muslim Conflict. New Delhi: Voice of India. 1990.

    Elst, Koenraad. Return of the Swastika: Hate and Hysteria against Hindu Sanity. New Delhi: Voice of India. 2007.

    Elst, Koenraad. The Argumentative Hindu. New Delhi: Voice of India. 2012.

    Elst, Koenraad. The Demographic Siege. New Delhi: Voice of India. 1998.

    Elst, Koenraad. The Problem with Secularism. New Delhi: Voice of India. 2007.

    Elst, Koenraad. The Saffron Swastika: Volume 1. New Delhi: Voice of India. 2001.

    Elst, Koenraad. The Saffron Swastika: Volume 2. New Delhi: Voice of India. 2001.

    Elst, Koenraad. Update on the Aryan Invasion Debate. New Delhi: Voice of India. 1999.

    Elst, Koenraad. Who is a Hindu?. New Delhi: Voice of India. 2002.

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    J. Nandakumar

    J. Nandakumar, the National Convenor of Prajna Pravah, a Rashtriya Swayamsevak Sangh (RSS)-affiliated organization, is a multifaceted personality. He is an accomplished author, an eminent intellectual, a powerful orator, a gifted poet, and an able organization-builder. Born in Kerala’s Pandalam, Handakumar, an RSS pracharak who has dedicated his entire life to the nation’s cause, unmasked the savage face of CPI(M) at the national level through his relentless campaign against the Marxist party’s murder-politics in its Kerala strongholds. A tech-savvy pracharak, his incisive posts and thoughts are instantly lapped up by thousands of his followers on Twitter and other social media platforms. He was Editor of Ksair, the largest-read weekly magazine in Malayalam. As a member of the specially-constituted editorial team, headed by Shri Ranga Hari, he translated and edited the complete works of Shri Guruji (Malayalam).

     

    His Works

    Hindutva for the Changing Times. Indus Scrolls Press, 2020.

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    Dunkin Jalki

    Dr. Dunkin Jalki received his PhD from CSCS (Manipal University), India. Before joining SDM-CIRHS in 2015, he did his Post-doc from and taught at University of Pardubice (Czech Republic), and worked or held fellowships at various places, like Kuvempu University (Karnataka, India), VSK University (Karnataka, India), University of Ghent (Belgium) and the British Library (London).

    His research interests include the crystallization of the idea of a ‘progressive Lingayat community’ and Shaivism as a domain of studies; adhyatma; caste; comparative study of cultures; Indo-European relations and so on. Research, he has learnt from his teacher, is a way of exploring better ways of living in society, a way of being happy. Dunkin’s work, therefore, is an exploration of some of the thorny self-images of Indians – with their roots in the European unscientific perceptions of India and also themselves – that have shaped the way Indians live, relate to themselves, the world and suffer.

     

    His Works

    1 – 2017. (ed.) Western Foundations of the Caste System. (co-edited with Martin Farek and others), Palgrave, London.

    2 – 2012. (ed.) Bhaaratadalli jaativyavasthe ideye? Mallaadihalli, Anandakanda Granthamale. [Lang: Kannada]

     

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    D V Sharma

    D.V. Sharma was born on 2 October 1952 at Village Harevali (Delhi).  He did his Post-graduation from Kurukshetra University, Post-graduate diploma in Archaeology from the Institute of Archaeology, New Delhi, Mphil from Delhi University and PhD from Agra University.  He was appointed lecturer of History in D.A.V. College, Hassangarh (Haryana) and subsequently joined the Archaeological Survey of India in 1977.  He participated in many excavation projects with Prof.  B.B. Lal and Shri K.N.

    Dixit and other archaeologists at Sringaverpur, Ayodhya, Hulas, Pariyar, Bhardwaj-Ashram, Ramapuram and other sites in India.  He explored many sited including the Harappan site at Mandoli (in Delhi) for the first time.  He has excavated sites such as Birchhabili-Tila at Fatehpur Sikri and Madarpur, Distt. Muradabad.  Recently, he has carried out excavations at the ancient sites of Govishan at Kashipur (Uttaranchal), Hansi (Haryana) and Harappan Necropolis site at Sanauli (U.P.).

    Dr. Sharma is an archaeologist, conservator and museologist of international repute.  He has served as Superintending Archaeologist in different Circles and Branches of ASI including Delhi and Agra Circles.  He is widely traveled and has contributed books and several research papers on the subject in various Indian and international journals.

     

    His Works

    1. Archaeology of Fatehpur Sikri: New Discoveries
    2. Kos Minar in History and Architecture

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    C K Raju

    Dr. Chandra Kant Raju is a computer scientist, mathematician, educator, physicist and polymath researcher. He is affiliated with the Centre for Studies in Civilizations in New Delhi. He received the Telesio Galilei Academy Award in 2010 for defining “a product of Schwartz distributions”, for proposing “an interpretation of quantum mechanics, dubbed the structured-time interpretation, and a model of physical time evolution”, and for noting that “Einstein made a mistake on which much of modern physics has been built” and proposing “appropriate corrections”.

    Through his research, Raju has claimed that the philosophies that underlie subjects like time and mathematics are rooted in the theocratic needs of the Roman Catholic Church. He has authored 12 books and dozens of articles, mainly on the subjects of physics, mathematics, and the history and philosophy of science. He has also done pioneering work on Indian Mathematics.

     

    His Works

    1 – Time: Towards a Consistent Theory.

    2 – The Eleven Pictures of Time.

    3 – Cultural Foundations of Mathematics.

    4 – Is Science Western in Origin?

     

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    Aravindan Neelakandan

    Aravindan is a senior editor at Swarajya. He has worked for the past decade with an NGO in Tamil Nadu serving marginalized rural communities in sustainable agriculture. He was awarded a junior research fellowship in cultural economics by the India’s Ministry of Tourism to research the economic potentials of the neglected ruins in Kanyakumari district, in southern Tamil Nadu. These experiences provided him with in-depth knowledge of the history and sociology of Tamil people. He is also a popular science writer in Tamil and a columnist with UPI-Asia, a leading news portal. He is part of the editorial team of highly popular Tamil web portal www.tamilhindu.com.

    His Works

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    David Frawley

    Dr. David Frawley D. Litt. (Pandit Vamadeva Shastri) is a Hindu teacher or guru in the Vedic tradition. In India, Vamadeva is recognized as a Vedacharya (Vedic teacher), and includes in his scope of studies Ayurveda, Yoga, Vedanta and Vedic astrology, as well as the ancient Vedic texts. He is a rare recipient of the prestigious Padma Bhushan award, the third highest civilian award given by the government of India, for his lifelong work as a Vedic educator. He is probably the most well-known and honored Vedic teacher in India and in traditional circles. He has also contributed great works to the ongoing Aryan Migration Debate. He has also made a rigorous historical and cultural analysis of The Rigveda. He is the director of the American Institute of Vedic Studies, (www.vedanet.com) which he founded in 1988. His wife Yogini Shambhavi is the co-director. He has authored many books so far illuminating many aspects of Hinduism, Yoga, Vedanta, Jyotisha etc.

    His Works

    1. Frawley, David & Rajaram, N. S. Vedic Aryans and the Origins of Civilization. New Delhi: Voice of India. 2001.
    2. Frawley, David. Arise Arjuna. New Delhi: Voice of India. 1995.
    3. Frawley, David. Awaken Bharata: A Call for India’s Rebirth. New Delhi: Voice of India. 1998.
    4. Frawley, David. Hinduism and the Clash of Civilizations. New Delhi: Voice of India. 2001.
    5. Frawley, David. Hinduism: The Eternal Tradition. New Delhi: Voice of India. 1995.
    6. Frawley, David. How I Became a Hindu: My Discovery of Vedic Dharma. New Delhi: Voice of India. 2000.
    7. Frawley, David. The Myth of the Aryan Invasion of India. New Delhi: Voice of India. 1994.
    8. Frawley, David. The Rig Veda and the History of India. New Delhi: Voice of India. 2003.

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