Batuk Bhairav’s Crypto Ledger: Karma Files from a Child’s Wallet

The Fall

In childhood, even scraped knees felt like badges of adventure—chasing kites, not careers; counting stars, not bills- waiting the whole year for relative’s visits for gifts with empty pocket moneys. We believed adulthood would be freedom’s reward—late nights, no rules, dreams dressed in our own colors. The world was a playground, and we were kings in muddy shoes. We thought growing up meant flying high, untouched by the storms. But no one told us that innocence would be taxed, that joy would come with terms and conditions. Now, grown and weathered, we look back and whisper to our younger selves: You were right to laugh, to dream—reality was the true make-believe.

Even in the dense chaos of Kolkata’s winding alleys, tram bells, and Howrah’s constant hum, loneliness could still ring louder than the metro’s screech. Durjaya Debnath, once hailed as a digital wizard on a crypto forum, now wandered like a ghost in his own apartment near Lake Gardens. He used to predict Bitcoin swings like a seasoned astrologer; his blog had once fetched a thousand hits a minute. But that was before the crash. Before the accusations. Before the Enforcement Directorate’s summons reached his doorstep.

He hadn’t just gone bankrupt; he was being tried for violating India’s murky crypto laws. A man who once floated in digital wealth was now drowning in paper trails and legal jargon. The media called it the "Debnath Chain" scam, an over-glorified term for a simple thing: trust misplaced and technology misused. The courts hadn’t yet reached a verdict, but the damage was already done. Reputation. Finances. Relationships. All evaporated.

The courtroom air was always heavy. The Kolkata District Court was currently untangling the cryptocurrency maze through a handful of high-profile cases. Durjaya’s was cited in multiple columns of Corporate Law Commentary as an example of judicial confusion. The judge himself had scoffed during a heari“Bitcoin is like Schrödinger’s cat. Neither legal nor illegal until proven either.”

Durjaya would sit silently, watching his counsel fumble with interpretations of digital wallets, blockchain trails, and exchanges that no longer existed. He kept remembering what a forensic report had highlighted: the suspicious layering of wallet transfers, routed through exchanges in Seychelles, Panama, and finally into DeFi platforms. The investigators believed it was money laundering. Durjaya believed it was misfortune.

He would often sit by his window at night and think of the days when happiness meant a new set of cricket cards or catching fireflies with friends in Behala. Growing up, he believed adulthood was a treasure chest waiting to be opened. But all he had found was broken glass and unanswered questions. And somewhere in the background, "Zindagi Kaisi Hai Paheli Haaye" would play from an old playlist—mocking him gently, like a cosmic joke set to melody.

In a half-hearted attempt to escape the mess his life had become, Durjaya traveled to Tarapith—a place of bones, fire, and gods who answered only in silence or thunder. A friend had insisted he meet a lesser-known tantric guru, a man whose presence seemed both rooted and otherworldly. The guru listened patiently to Durjaya’s rambling confessions—of legal troubles, lost love, betrayal, a string of failures. He was quiet, impassive, as if nothing surprised him anymore.

Finally, he said in a low voice, “Do Batuk Bhairav Sadhana. Your karmic loops aren’t from this lifetime alone. You need protection—not just from the court or the cops... but from yourself.”

Durjaya blinked. “Batuk Bhairav?”

The name echoed with something paradoxical—childlike and terrifying. A youthful form of Shiva, fierce in his appearance but protector of the innocent, the seeker, the shattered.

“He is a child,” the guru said, eyes intense, “but his eyes have seen the end of the world.”

The guru paused, then added, “Not all sins are born from evil intentions. You carry consequences from other lives. Karma doesn’t care what you meant—only what happened.”

He leaned in and told Durjaya a story from the Mahabharata. When the great warrior Bhishma lay pierced on a bed of arrows, surrounded by blood and silence, he had asked Lord Krishna, “O Keshava, what sin did I commit to deserve this agony?”
Krishna, ever compassionate yet brutally honest, showed him a vision—not from this life, but from a birth long forgotten. A time when Bhishma, in another form, as child, had lifted a snake off a dusty path, trying to save it from being trampled by his horse. In his act of kindness, he flung it aside—only for it to land on a cactus and die a slow, painful death.

“That,” said Krishna, “was karma.”

“Your karma doesn’t forget,” the guru continued. “Good intention doesn’t always mean good result. Every deed is an entry—credit or debit—in the soul’s account book. The universe balances the books. Always.”

Durjaya was silent, absorbing the weight of that.

“The reason Bhishma lay on arrows is the same reason your plans fall apart—unseen karma, hidden accounts. And only one judge delivers both punishment and reward without bias: Shani. But know this—he is also just. He gives you a way out too.”

The guru’s voice dropped lower. “Lord Shiva, the purifier of all sin... is also Shani’s guru. His fiercest, most compassionate form is Batuk Bhairav. Call to him—not to escape punishment, but to burn the root of your suffering.”

Desperate, Durjaya took the instructions seriously.
A fast. Black cloth. A designated shrine. Midnight prayers. Offerings of sweets and liquor. A dog’s presence was mandatory, for the dog was Bhairav’s vahana, his messenger and companion.

“This is not superstition,” the guru said. “In this age of constant interference, betrayal, and psychic noise—true victory, true peace, comes only through sadhana. Batuk Bhairav’s worship, especially during Shani Jayanti, Shani Amavasya, or Kalashtami, can dissolve not just the pain of this life, but sins you can no longer remember.”

Durjaya hesitated. “What if I’ve done... really bad things?”

The guru smiled—a faint, grim smile. “Who hasn’t? Sometimes your own karma returns as a person—wearing the face of a friend, a lover, a rival—come to destroy you. Only the divine can shield you. Not your job, your savings, or your cleverness.”

“In the end,” he whispered, “there’s only the fire... and the one who sits within it.”

Durjaya, still skeptical, still broken, began the rituals anyway.

And for the first time in months, as he sat before the dark shrine, black cloth over his shoulders, a silent dog beside him, and the air thick with incense and fear—he felt watched.

Not by enemies.

But by something ancient.

And perhaps... by someone waiting to forgive him.

What started as a ritual turned into an obsession.

The Awakening

He rented a house far from the city, deep in the forests of Purulia. The kind of place where GPS fails, and the nearest neighbor is a distant silhouette beyond the red earth. The house, modest from the outside, had an uncanny silence inside—as if it was waiting for something to return.

Each room had a different aura. One smelled of burnt incense all the time, though he never lit any. Another was always damp, though it hadn’t rained in weeks. And the third—his sadhana room—was cold. Not cool. Cold.

He remembered reading about a man once, Himabahu Hembram, who was invited to a ghostly cremation ground near Bagerhat Shiva Mandir, Bangladesh. Durjaya felt like he had walked into a sequel. But unlike Himabahu, he wasn't amused. Every night during his sadhana, his dog, a black stray who had followed him on his first visit, would bark into corners where no one stood. And sometimes, after hours of chanting, the dog would simply whimper and hide under his cot.

On the seventh night, he dreamt of a young boy, draped in rags but with eyes glowing like suns. The boy stood by a banyan tree and whispered,

“You haven’t met yourself yet, Durjaya. Come deeper.”

The next day, the banyan tree near the house had red threads tied to it—none of which Durjaya remembered tying.

He began having memories that weren’t his. A voice murmuring rituals in a dialect he didn’t understand. A woman crying in an empty field. Chains dragging across stone floors. And always, always the dog’s low growl before these visions.

Then one night, he saw a shadow sitting cross-legged beside him, mirroring his posture. Its head bowed. It spoke in the voice of Kana Mama, the blind sorcerer his great-grandfather used to speak of.

“You owe the child. He gave you the coin. You dropped it in greed. Pick it up again.”

The Invisible House

Durjaya remembered a strange blog he had once read late into a sleepless night. It spoke of a man who had built an invisible house deep inside a forest—a place where time, hunger, and direction lost meaning. Where death wasn’t the end but a reunion. Durjaya began to believe that maybe, just maybe, he had found that place.

He began to write his thoughts in a diary, recording each dream, each sound, each flickering shadow. He began to understand the theory of Batuk Bhairav not as a deity to be feared, but as the last guardian between madness and moksha. The child who plays with skulls to remind us that life is brief, and death is just the next stage of play.

One day, while cleaning the dark kitchen cabinet, he found a Bitcoin hardware wallet. His old one. He had thrown it out in anger months ago. Yet, here it was, untouched. He connected it. There were three coins inside. Worth nothing the last he checked. But today, the market had turned.

Exactly enough to pay his legal dues.

The court ruled in his favor months later. Not for innocence, but lack of clear legislation. He walked free. But he didn’t return to Kolkata.

He stayed in the jungle.

Now, people visit him. Lost ones. Scared ones. He doesn’t give them money or mantras. Just a key. And he says,

“There’s a child who guards the truth. Don’t try to find him. Let him find you.”

And when they ask him if he lives there alone, he smiles and says,

“No, I have a child—and a dog. They both protect me from the ghosts I used to be.”

Fear’s Child

Though freed from the courtroom’s shadows, Durjaya found no peace in the city’s clamor. His newfound freedom was a fragile illusion, like a candle flickering against a rising storm. The dog’s restless barks and the boy’s cryptic visions lingered in his mind, urging him toward a path he barely understood. The ritualistic practices in Purulia had opened doors—doors to places where time and reality warped, where past lives whispered secrets and fears transformed into guardians. Yet, the true nature of Batuk Bhairav, the fierce child-protector, remained elusive—a puzzle half-seen through the veil of his dreams.

Compelled by this restless yearning, Durjaya left the jungle’s silence behind and journeyed east, to Bhagalpur’s ancient ghats, seeking answers beyond the visible—ready to confront the childlike power hidden within fear itself.

A summer afternoon slipping into evening. Durjay Debnath had gone a little away from the ancient ghat of Bhagalpur and was sitting quietly by the riverside. The intense sunlight had somewhat tired him, but just then, someone called from behind—in a soft yet sharp voice,
“Hey! Do you only want to see the outer Bhairav, or have you come to touch the fear inside you?”

Durjay turned and saw—a monk sitting there in a thin dhoti. His eyes were amazingly steady, as if the knowledge of many lifetimes had accumulated there. His face carried a kind of tranquility, yet behind his smile, the pain of a thousand births seemed to be burning.

Durjay, slightly startled, asked,

“Are you the practitioner of the Batuk Bhairav temple?”

The monk smiled and said,

“I am not of the temple, I am of the depths. I am the practitioner of the submerged history where Bhairav is not just a deity but a living entity.”

Durjay was speechless. The monk said,

“Batuk means child. But this child is as much the three-eyed one as he is serene. He is not fear, but pure knowledge. Yet in tantric language, where desire, anger, and illusion are all embraced, Batuk Bhairav is the only one who appears as pure desire—who transcends desire and leads the devotee beyond desire.”

Durjay asked,
“Then why is this form called terrifying?”

The monk laughed and said,
“It’s like when as a child you dreamt of an ideal world but as you grew up, that dream shattered. Human fears, pains, desires—none of these are real, but ignoring them won’t bring liberation. Batuk Bhairav is the child who himself pulls his fear close, creates illusion in the embrace of Maya, and then one day breaks that illusion saying—‘This is nothing, I am here, with you.’”

Durjay’s heart grew heavy. Those words brought back his own old nights—when even in emptiness he felt an invisible hand on his shoulder.

Suddenly, the monk closed his eyes. Beads of sweat on his forehead, a gentle chant on his lips. 

Durjay stared silently. After a moment, the monk said,
“He showed this form to Swami Vivekananda too, that night in Barahanagar. Did you see how the Bhairavs surrounded his body? Shibanandaji thought it was a dream, but this is not a dream—it is another layer of reality.”

With a trembling voice, Durjay asked,

“Have you yourself experienced him?”

The monk opened his eyes and said,

“Yes. And I will tell you that story in the coming hours... when not light, but shadow will say—‘I am here, fear not.’”

That afternoon’s light was somehow smoky. A strange bluish shadow covered the sky, sometimes the chirping of birds fell like heavy rain, and the continuous sound of water drops on leaves. Durjay had been in Bhagalpur for three days, but today it felt as if an old story of this city was calling him towards a path not found on any map.

Wandering near the old jute-cut field behind Bhairava Lake, Durjay found himself enveloped in an eerie solitude. The city’s clamour had faded; only the silent waves of the lake and distant temple bells remained, ringing a subtle rhythm of timelessness. Suddenly, a figure appeared — an old man, his gray dhoti worn simply, a towel draped casually over his shoulder. His eyes were vast pools of ancient wisdom, shimmering with compassion yet untouched by worldly entanglement, as if time itself paused in his gaze.

Without greeting, the man looked deeply at Durjay and said,
“There is a question inside you; tell me, what is it?”

Startled yet compelled, Durjay replied,

“I want to know about Batuk Bhairav. His name keeps circling my thoughts these days, but I do not understand why I feel drawn to him.”

The sage smiled gently, the light around him seeming to grow warmer,
“Do you know what ‘Batuk’ means?”

Durjay shook his head.

“It means ‘child.’ In this childlike form, Shiva reveals himself as the source of protection, compassion, and boundless love. Behind this very city, once lay a tantric seat, where Matrikas and Bhairavs were worshipped. The ancient energies of those times still linger here.”

Durjay blinked, feeling as if the sage had touched the very core of his thoughts.
“Bhagalpur was once part of the ancient kingdom of Anga, under the capital Champa Nagar. Long ago, a tantric practitioner—forgotten by history—had a vision of Batuk Bhairav here, by this water. Though the seat was lost to time, the deity’s presence remains.”

Curiosity deepening, Durjay asked,

“Have you yourself worshipped Batuk Bhairav?”

The sage’s eyes darkened with the weight of a distant memory.
“Yes, for six years. One night, during deep practice, I saw him clearly. Did you know that Swami Vivekananda once had a vision of Batuk Bhairav? Around him, Shiva’s form glowed with a radiant halo.”

A shiver ran down Durjay’s spine. He had read Swamiji’s mystical experiences, but hearing this from the sage made the encounter feel profoundly real — a shared path in the spiritual wilderness.

The sage’s voice softened,

“Come back at dusk tomorrow. I will tell you how you can, through deep practice, perceive the childlike Bhairav — his innocent anger and his profound love.”

The next evening, Durjay returned. The city’s red tea-stall lights and distant train whistles faded behind him as he approached Bhairava Lake — a portal to another realm. Beneath a palm tree sat the sage, an earthen pot smoldering incense, its fragrant smoke weaving a gentle trance.

The sage closed his eyes and spoke:

“Today begins the journey beyond words — to the realm of feeling and silence. To understand Batuk Bhairav, you must ‘become a child.’ His fierce form terrifies hardened hearts; his compassionate form appears only to the innocent.”

Durjay asked,

“But how does one ‘become a child’ in this age of reason and doubt?”

The sage smiled knowingly,

“In tantra, Batuk Bhairav is the embodiment of Bhairavi’s compassionate power. He is not terror but protection, not anger but mercy, not destruction but infinite love. Yet, he reveals himself only to those who call from beyond the ego, beyond intellect — from the pure place within.”

“How did you receive his answer?” Durjay’s voice was eager.

The sage fell silent, then said slowly,

“One new moon night, sitting here alone, I felt the stillness deep enough for no answers to arise. Then I saw a child in the darkness — gray-skinned, eyes shining silently. He stared into my soul, and my ego dissolved. He placed his hand upon my head — like thunder, like a mother’s touch.”

The leaves hushed around them as Durjay absorbed the weight of this confession.
“Batuk Bhairav is not Shiva alone; he holds the helplessness of a child within. To see him, your ego must become childlike. Then, beyond tantra or devotion, he speaks in silence — bestowing peace that descends into your soul.”

Tears welled up in Durjay’s eyes, as if all his turmoil had found a single answer — a childlike Bhairav, fierce yet tender.

Gathering courage, Durjay asked,

“Sir, I have heard Batuk Bhairav is not widely known. But those devoted to secret worship receive his blessings. Can you tell me more about his nature and powers?”

[Adornment (or Decoration) of Shri Batuk Bhairava on the second Tuesday of the month of Shravan]

The sage nodded.

“Indeed. Batuk Bhairav is the guardian of those who surrender to the Goddess. When pleased, he grants success in all endeavors, cures incurable diseases, protects from untimely death, and removes fear caused by planetary influences. The “Shivagam” text says in the ‘Patal’ section:

‘অন্যে দেবাস্তু কালেন প্রসন্নাঃ সম্ভবন্তি হি।
বটুকঃ সেবিতঃ সদ্যঃ প্রসীদতি ধ্রুবং শিবে॥’

— Meaning: other gods are pleased only after long penance, but Batuk Bhairav is instantly pleased when properly worshipped.”

Durjay’s eyes widened in awe.

“Is it true he protects from ghosts, spirits, enemies, and increases royal favor and honor?”

“Yes,” the sage replied,

“Reciting his mantra daily brings long life, health, wealth, and children. His grace is swift for sincere practitioners. He wards off poverty, disease, nightmares, theft, infertility, and fear of enemies.”

Leaning forward, Durjay pressed,

“I have also heard that there are three types of meditation on Batuk Bhairav — Sattvic, Rajasic, and Tamasic. What do these mean?”

The sage explained patiently:

Sattvic meditation sees Batuk Bhairav as a pure, radiant child — shining like crystal, adorned with divine ornaments, peaceful and serene, holding the trident and staff, symbols of life and health. The mantra goes:

“বন্দে বালং স্কটিক সদৃশং কুণ্ডলোদ্ভাসি বক্ত্রং

দিব্যাকল্পৈর্নবমণিময়ৈঃ কিঙ্কিণী-নূপুরাদ্যৈঃ।

দীপ্তাকারং বিশদ বসনং সুপ্রসন্নং ত্রিনেত্রং

হস্তাব্জাভ্যাং বটুকমনিশং শূল-দণ্ডৌ দধানম।”

Meaning:
I worship the child Batuk, with a face bright as crystal, adorned with bells and anklets, peaceful with three eyes, holding trident and staff.

Rajasic meditation portrays Batuk as a vibrant rising sun — red in color, with three eyes, wearing a red garland, smiling gently, holding trident in the right hand and skull and staff in the left. The mantra is:

“উদ্যদ-ভাস্কর-সন্নিভং ত্রিনয়নং রক্তাঙ্গরাগ-স্রজং

স্মেরাস্যং বরদং কপালমভয়ং শূলং দধানং করৈঃ।

নীলগ্রীবমুদার ভূষণ-শতং শীতাংশু চূড়োজ্জ্বলং

বন্ধুকারুণ-বাসসং ভয়হরং দেবং সদা ভাবয়ে।”

Meaning:
I meditate on the rising sun-like red-hued three-eyed Batuk, adorned with a red garland, smiling kindly, holding trident and skull, wearing blue-throated ornaments and a glowing crescent, always dispelling fear.

Tamasic meditation envisions Batuk Bhairav as the dark mountain-like one, with moon crescent on his head, wearing a garland of skulls, three-eyed, holding drum, snake, sword, noose, and bell — fierce and awe-inspiring. The mantra is:

“ধ্যায়েন্নীলাদ্রিকান্তং শশি-শকল-ধরং মুণ্ডমালং মহেশং

দিগ্বস্ত্রং পিঙ্গলাক্ষং ডমরুমথ শৃণিং খড়্গশূলাভয়ানি ।

নাগং ঘণ্টাং কপালং কর-সরসিরুহৈর্বিভ্রতং ভীমদংষ্ট্রং

সর্পাকল্পং ত্রিনেত্রং মণিময় বিলসৎ কিঙ্কিণী-নূপুরাঢ্যম্।”

Meaning:
I meditate on the dark mountain-like, crescent-moon-bearing, skull-garlanded, three-eyed Mahesh, holding drum, noose, sword, bell, serpent, adorned with jewels and anklets, the terrifying Lord.

The sage added,
“Batuk Bhairav is the gatekeeper of the four doors of liberation — Dharma, Artha, Kama, and Moksha — the four goals of life, according to the Dasha Mahavidya. He protects his devotees from all fears — be it poverty, disease, enemies, or spiritual obstacles. The Shakti Sangam Tantra says:

‘বেতালাদ্যা মহাদেবি জপপূজাদিহারকাঃ।

তেষাং বিনাশনার্থায় ভক্তানুগ্রহায় চ বটুকোহয়ং মহেশানি তারাকাল্যা বিভাবিতঃ।’

Meaning, the one who worships Batuk Bhairav regularly is protected from spirits like Vetala and receives the grace of Mahadevi herself.”

Durjay felt the night deepen around them, the sacred vibrations of the mantras echoing in his heart. He realized that Batuk Bhairav was not merely a fierce deity but the childlike protector of all who surrender their ego, a beacon of fierce compassion and unshakable peace.

The sage stood, his presence glowing softly like a flame that does not waver in the wind.
“Remember, Durjay, Batuk Bhairav’s greatest power is to make the heart innocent, like a child, fearless and loving. The journey to him is the journey inward — beyond form, beyond fear, to the eternal child who guards the soul.”

Before the sage walked away into the night mist, he added one last story:

On Batuk Bhairav’s origin and his divine role:

Batuk is the attendant  of Mahadev (Shiva). His four-armed and eight-armed forms appear in many places. In the praise verses, he is described as a blue-skinned child, naked except for a tiger-skin (দিগম্বর শিশুরূপ). His vehicle is the dog. Batuk Bhairav is the assistant to Kalabhairav, the protector of Kashi (Varanasi).

Dadhichi was a devotee of Shiva and a learned scholar. His son was Sudarshan, and Sudarshan’s wife was Duskala. When Dadhichi advised them to worship Shiva, they performed puja without bathing or changing clothes, which displeased Shiva. Shiva said, “Actions must be performed with purity and devotion always. Why are you so attached to enjoyment? You have become dull.”

Hearing this, Dadhichi disowned his son. Soon after, Sudarshan’s wife suddenly died. After her death, Sudarshan’s spiritual nature blossomed, and he resumed Shiva worship. However, when Shiva’s blessing did not come, Sudarshan turned to Goddess Chandi. Pleased, Girija-Chandi accepted Sudarshan as her son and told her husband, “When I accepted him as son, he is yours too.” From Girija, Dadhichi’s son received a sixteen-letter Shiva mantra, and thus began Sudarshan’s renewed worship.

Shiva then said, “Son, from today you will play the main role in my work. Wherever I am worshipped, your worship must precede mine. Your four sons are also Shiva devotees and are called Batuk collectively. If Batuks are pleased, victory for humans is assured. Anyone who serves Batuks without feeding Brahmins will face severe consequences.”

Batuk is Shiva’s follower. This is why people consider the dogs in cremation grounds as Batuk Bhairav’s representatives and feed them. Remembering Batuk Bhairav before any auspicious act ensures success. In Shiv Purana, Batuk Bhairav’s glory is sung extensively.

Batuks are also assistants to Kalabhairav. Worshippers of Kalabhairav thus worship all eight forms — Ashtabhairav, Bhairav, and Batuk Bhairav.

Again, in the Skanda Purana, you will find another gripping tale of Batuk Bhairav, the child form of Shiva. When Lord Brahma, creator of the four Vedas, tried composing a fifth, the gods, alarmed, sought Shiva’s intervention. Brahma ignored their pleas. Enraged, Shiva opened his third eye, giving rise to the fierce boy Batuk Bhairav.

Batuk, burning with divine wrath, beheaded Brahma’s fifth head. But this act—killing a creator—was a grave sin. To atone, Batuk wandered many sacred places, but found no relief. Finally, he prayed to Shiva, who advised him to meditate at Akhor cremation ground by the Shipra River in Ujjain. There, through penance, Batuk found liberation—and from that sacred ground, a temple arose.

As the sage’s figure dissolved into the darkness, Durjay sat silently by the lake, feeling the eternal presence of Batuk Bhairav flow through the stillness — a fierce, tender light illuminating the path ahead.

That night Durjay walked back through the city, but felt he was no longer the same.

Child’s Revelation:

The next morning was strangely quiet. Bhagalpur’s alleys still asleep, but inside Durjay stirred with a strange energy. The previous night had given him a spiritual beckoning, as if someone from deep within was saying,

“Come, now find yourself.”

Thinking of the sage, Durjay took the path again—toward Bhairava Lake. But today the sage was gone. Only the scent of incense, some ashes, and the old palm tree remained. Durjay sat where the sage had sat.

Just then, slowly, a sound came from the water’s edge.

Looking up, Durjay saw a child standing. Plain, in a faded dhoti, sandalwood mark on the forehead, holding a small wooden drum. He said nothing, but his eyes held such magnetic peace that Durjay could not move.

The child slowly came closer, sat before him, and in a soft voice said,

“You seek Bhairav? Are you afraid?”

Durjay hiccuped and said,

“Who are you?”

The child smiled. A smile as gentle as a mother’s, yet as mystical as Shiva’s. He said,
“I am no one. I am the one everyone fears but seeks. I am Bhairav, but in the form of Batuk. The fearlessness inside you—that is me. The question inside you—I am not the answer, I am the peace beyond the question.”

Durjay was silent. In that moment, all sounds stopped. The city’s clamor, people’s bustle, all vanished in the child’s eyes. His face glowed with an unearthly radiance. No pride, no religious discipline—just an indescribable affection.

The child said,

“The light inside you goes out again and again because you seek light outside. Embrace your darkness, and I will reveal myself. I am not fear, I am love.”

He stood up and said,

“When you find me, tell everyone—fear is not the enemy. It is the gate.”

And the child walked away along the lake, leaving behind a silence so profound that Durjay’s heart knew it had reached home.

...layers of anxiety peeled away like cracked paint, revealing something raw and unpolished beneath.

Days later, Durjaya found himself standing again by the river, staring into the slow murmur of water, reflecting on the tangled web he had spun around himself. The crypto crash, the ED summons, the public shaming—all felt like shadows cast by his own restless mind.

But now, with Batuk Bhairav’s lesson etched into his consciousness, the puzzle began to make perverse sense.

He remembered the monk’s words: “Batuk Bhairav is not fear, but pure knowledge... the child who pulls his fear close, creates illusion, and then shatters it saying—‘This is nothing, I am here, with you.’”

And wasn’t that exactly what Durjaya had been doing? Gripping the fear of failure and loss so tightly that it swallowed him whole? Wasn’t his ‘scam’ just an illusion of control in a world ruled by chaos and misunderstanding?

With a sardonic smile, Durjaya pulled out his phone—not to check crypto prices, but to reply to a WhatsApp message. The message was from his lawyer, who, in typical legalese, was desperately requesting his presence for a “final settlement meeting.”

He typed back:

"Tell them the child has come home. And he’s not interested in their coins anymore."

Because here’s the twisted truth: the more he tried to manipulate the outside world—the crypto markets, the media, even his reputation—the more he was a puppet to illusions he could no longer control.

Batuk Bhairav, the eternal child, had schooled him: real power was in surrendering the ego’s desperate hustle and embracing the absurdity of his predicament.

He chuckled at the irony—once a man who thought he could predict the future through blockchain, now a man who learned the future is just a trick of the mind, a plaything of a cosmic child.

The courtroom battles, the legal wrangling, the public spectacle—it was all part of the divine prank. Durjaya wasn’t a victim; he was the punchline.

And in that realization lay his freedom.

Because when the last illusion falls, all that’s left is the child’s laughter.

Durjaya looked at his dog, now dozing peacefully by his feet, and whispered, “You see, old friend, the ghost I was running from was just me in a bad mood.”

He rose, stretched, and walked out into the dusk, where the shadows lengthened and the river whispered its timeless lullaby.

Batuk Bhairav wasn’t just a protector of the lost—it was the jester reminding us all that life is a cosmic joke, and the only way to win is to stop playing by the rules.

And as Durjaya stepped into the twilight, he carried no bitcoin, no fame, no fear—only the mischievous grin of a child who knows the game is rigged and still chooses to play anyway- just with an empty purse what we used to have in our childhood- Batuk ka Batua!

The Divine Child Within in Today’s World

In modern spirituality, many seek not just external peace but a deep inner transformation — a return to the pure, unconditioned self beneath layers of fear, anxiety, and societal conditioning. Batuk Bhairav, as the Divine Child, perfectly symbolizes this journey inward.

• Childlike Innocence & Surrender:
  Today’s spiritual teachings often emphasize “beginner’s mind” or surrendering the ego’s need for control. Batuk Bhairav’s childlike form invites us to shed hardened skepticism and mental rigidity, embracing openness, vulnerability, and trust — qualities essential for genuine awakening.

• Fierce Compassion & Shadow Integration:

His fierce aspect reminds us that spiritual growth isn’t just sweetness — it requires confronting our fears, shadows, and attachments. Batuk Bhairav embodies the fierce compassion needed to break through illusions and self-delusion, much like the psychological “shadow work” popular in contemporary healing.

• Protector of Transformation:

In a world flooded with distractions and spiritual bypassing, Batuk Bhairav’s protective power inspires courage to face inner chaos and emerge stronger. He’s the guardian of those stepping onto the path of transformation, reminding us that true protection comes from inner surrender rather than outer defenses.

• Balance of Power and Innocence:

The paradox of being simultaneously fierce and tender reflects the balance sought in modern spirituality — strength without hardness, openness without weakness, power grounded in love.

• Bridging Tantra and Mindfulness:

While Batuk Bhairav’s origins lie in tantric traditions emphasizing energetic awakening and divine union, his essence resonates with mindfulness and presence practices today, which cultivate deep awareness, non-attachment, and compassionate witnessing.

Meditative Practices Inspired by Batuk Bhairav

These practices invite you to cultivate the qualities Batuk Bhairav represents — innocence, fierce compassion, surrender, and inner protection — in a way accessible to modern spiritual seekers.

1. Batuk Bhairav Childlike Presence Meditation

• Find a quiet place and sit comfortably with your spine straight. Close your eyes and take a few deep breaths.

• Imagine yourself as a child — innocent, free of judgment, curious, and open. Feel the lightness and vulnerability of that state.

• Visualize Batuk Bhairav as a radiant child standing before you: serene, compassionate, with a gentle but powerful presence.

• Feel his energy as both protective and tender. Let go of any mental armor or control, and invite his childlike innocence to fill your heart.

• Silently repeat: “I surrender with the heart of a child. I am safe in your fierce love.”

• Rest in this feeling for 10–15 minutes, breathing gently and allowing any tension or fear to dissolve.

2. Shadow-Facing Batuk Bhairav Practice

• Sit quietly and bring awareness to a fear, limiting belief, or shadow aspect you’ve been avoiding.

• Call upon Batuk Bhairav’s fierce protective energy, imagining his form surrounding you with a shield of light — strong but nurturing.

• Repeat silently: “With your fierce love, I face my darkness without fear.”

• Allow yourself to hold the uncomfortable feeling with compassion, as the divine child watches over you.

• End by imagining the shadow gently dissolving into light, and feel gratitude for this inner courage.

3. Batuk Bhairav Mantra and Visualization

• Use the Sattvic mantra to cultivate peace and clarity:
  “Om Batuk Bhairavaya Namaha” (meaning “Salutations to the childlike fierce form of Bhairav.”)

• Chant the mantra softly or silently for 5–10 minutes.

• Visualize Batuk Bhairav as a shining child adorned with bells and a trident, radiating calm power.

• Let this visualization anchor you in strength and surrender simultaneously.

• Finish with a few moments of silence, feeling his protective grace around you.

4. Surrender Practice: Becoming the Child

• Before sleep or during moments of stress, close your eyes and mentally say:
  “I release control. I return to the pure heart of the child.”

• Feel your body soften, your mind quiet, and your heart open.

• Imagine Batuk Bhairav’s hand gently touching your head, blessing you with peace and protection.

• Drift into sleep or calmness with this image, inviting healing on all levels.

Batuk Bhairav’s timeless symbolism perfectly complements the challenges of contemporary seekers: the call to balance vulnerability with strength, to face inner darkness with compassion, and to surrender the ego’s grip to awaken the pure child within. Invoking his presence in meditation cultivates the courage and innocence we need to navigate life’s chaos with grace.

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সোমব্রত সরকার (সাপ্তাহিক বর্তমান)

স্মৃতির আলোয় স্বামীজী || Smritir Aloy Swamiji. Edited by Swami Purnatmananda

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