Jizyah in India
In this article, Dr. Harsh Narain explains how Jizyah helped the spread of Islam in India. It tells us how it was a primary agent in the conversion of Hindus. It also contributed to the systematic impoverishing of India, making it so costly for the Hindus to remain Hindu that they all became poor overtime.
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Jizyah: The Humiliation of Non-Muslims
In this article, Dr. Harsh Narain explains how Jizyah is not only an instrumentation of fiscal terror. He tells us how Jizyah uses humiliation as an instrument in order to intimidate the non-Muslim to eventually convert to Islam. The very process of Jizyah, which is touted as a tool of ‘protection of non-Muslims’ is actually
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Jizyah in History
Jizyah, is not a concept which came later in Islam. It is a concept embedded in the very origin of Islam. In this excerpt from his book 'Jizyah and The Spread of Islam', Dr. Harsh Narain discusses how Jizyah was implemented by the Prophet himself and how the First Four Right Guided Caliphs made it a permanent institution of Islam, realizing that it was both a source of revenue as well as an ultimate weapon for conversion to Islam.
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Jizyah: The Fiscal Jihad
In this second part of the series on Jizyah, Dr. Harsh Narain, one of India’s finest historians of modern India tells us how Jizyah was nothing more than a means of fiscal Jihad, through which conversion to Islam was sought and encouraged by fiscally punishing the Hindus. This is an excerpt from ‘Jizyah and the Spread of Islam’.
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Jizyah: The Tax of being Non-Muslim
In this brilliant excerpt taken from ‘Jizyah and the Spread of Islam’, Shri Harsh Narain, one of the finest historians of modern India, tells us what Jizyah is, and what it means for the Hindus. The Muslim psyche is of a peculiar making, vis-à-vis its attitude towards non-Muslims. According to the Prophet, every child is born in Islam, but its parents make it a non-Muslim. The Qur’an also says that ‘the earth belongs to Allah. He causes it to be inherited by whom of His Servants He will’. On the basis of it all the Prophet rules that all land belongs to God or himself, the natural corollary being that all land belongs, through God and the Prophet, to the Muslims.
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