Is God in Pain? (Part-2)
“The God has luckily survived from my hands, who took away Goodwin from us untimely- as I don’t believe in Him. I have still doubt about Him. If I could be sure about His existence, I would have already slain that God” Kill the God– This is what Swamiji planned just because Goodwin has died. Was this an ignorance and arrogance of Swamiji? It shows how much love he had gathered and preserved in his heart.
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All Interpretation is Misinterpretation: An illusory appeal
Most slogans carry an essentially emotional—not a logical or theoretical—message, and this one is no exception. Slogans are designed not to formulate theories but rather to strike an attitude, to rally a movement, or to intimidate an opposition. This one does all three.
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Rabindranath Tagore’s Vision of The Upanishads
Though his creations are mainly poetic instead of philosophical treatises, he kept on growing up with a wide-ranging, constant and inventive worldview- full of references to the Upanishads pervading all of his thoughts, actions and engagement. In his entire life and comprehensive creations, that came up with universal human impulses, we see the inspiration from the sloka: “Satyam Jnaanam Anantam Brahma .
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भारतीय अखंडता के सूत्रधार आचार्य शंकर
आदि शंकर के अनुसार धर्म सत्य तथा विजय की शक्ति हैI धर्म सुख का मूल है तथा धर्म के लोप से ही अधर्म का जन्म होता हैI क्योंकि दुःख का मूल कारन धर्म-विहीनता हैI संसार की सभी प्राचीन संस्कृतियाँ सुख की प्राप्ति हेतु स्वयम को धर्म से सम्बद्ध एवं समन्वित रखने का प्रयास करती हैंI
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Vipadaḥ Santu Tāḥ (Let there be all calamities): The urge of an old lady from Mahabharata
The grand crowning ceremony has just ended. It was time for Keshava, to return home to Dwarka and board the chariot. However, at the last minute, Pundareekaksha’s lotus eyes were looking for someone from the crowd. There stood the mother of today’s champions and rulers, Kunti, among her kith and kins.
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फ्री-विल – एक पुस्तक समीक्षा
सात अध्यायों वाली यह पुस्तक मुक्त इच्छा, इच्छा की अवचेतन उत्पत्ति,बदलते हुए विषय, ”चुनाव प्रयास,भावनाए” ,क्या सत्य हमारे लिए बुरा होगा ,नैतिक जिम्मेदारियाँ,राजनीति और निष्कर्ष नामक अध्यायों में बटी है|
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Nothing is Everything: How Buddhism and Hinduism are Two Sides of the Same Coin – 3
This is an excerpt from the book "Why Buddhism is True" by Robert Wright. It talks about Buddhism's focus on 'Nothing' and Hinduism's focus on 'Everything'. In Hindu thought, specifically within a Hindu school of thought known as Advaita Vedanta, there is the idea that the individual self or soul is actually just a part of what you might call a universal soul. To put the proposition in Hindu terminology: atman (the self or soul) is Brahman (the universal soul). Now, to say that atman is anything at all – Brahman, whatever – is to say that atman exists in the first place. And the very birth of Buddhism, its distinct emergence within an otherwise Hindu milieu, is thought to lie largely in the denial that atman exists.
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Nothing is Everything: How Buddhism and Hinduism are Two Sides of the Same Coin – 2
In this brilliant excerpt from the famous book “Why Buddhism is True”, author Robert Wright explains through the aid of evolutionary biology and parasitology how the illusion of the clear boundary between the individual Self and the outside world breaks down. He then also discusses the implications and the meanings of ‘I’ and ‘Rest’ in such light, leading on to the differences in social thinking of Buddhism and Hinduism.
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