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Hinduism

Demilitarizing the Rigveda (Part 3): A scrutiny of Vedic Warfare

If “forts”, “dark-skinned enemies”, “chariots” and “spoked-wheels” are almost always metaphors for beings and devices operating in the supra-physical spheres, the counter-argument is that a metaphor nevertheless implies and presupposes a physical counterpart. The question, therefore, is whether the text offers a few non-metaphorical descriptions of battles, however embellished they may be.

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Demilitarizing the Rigveda (Part 2): A scrutiny of Vedic Chariots

By the time of the Katha Upanishad, the metaphor of the horse, though slightly altered from the Rgvedic imagery, had become perfectly explicit: “Know the self to be the chariot’s master, and the body, the chariot itself; know the intellect to be the charioteer, and the mind, the reins. “The horses”, the Upanishad continues, “are the five senses which must be reined in by our intellect and higher mind, and ultimately the self”. The chariot, here, stands for the body or our external being.

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Madalsa and Ritudhwaj: An ancient love story of union and re-union from Markandeya Purana

Nothing was visible inside. But the horse moved slowly into the obscure passage and eventually entered the Patal-loka or underworld with his master. After struggling for a long time a little glimpse of light was seen coming from a distance.“But where is the bloody monster?”, the prince exclaimed. At once, they got the sight of a beautiful town with a nice gorgeous palace that left him surprised and mesmerized at the same time. He whispered, “Wow! a wonderful town indeed. It reminds me of Indra’s abode. Isn’t it Kubalaya?”.

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Luther Burbank – A Saint Amidst the Roses

Though the form of Burbank lies in Santa Rosa under a Lebanon cedar that he planted years ago in his garden, his soul is enshrined for me in every wide-eyed flower that blooms by the wayside. Withdrawn for a time into the spacious spirit of nature, is that not Luther whispering in her winds, walking her dawns?

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Self and Self-Becoming in Individual and World: The Fourth Brahmana from first Adhyaya of Brihadaranyaka Upanishad (Part 2)

Right in the beginning, there was Atman alone in the shape of a person. It looked around and saw nothing other than itself. This act of ‘looked around and saw’ or this looking around is the chakravartin. This is the solar traversal. It is measuring itself by a certain outlook.

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Self and Self-Becoming in Individual and World: The Fourth Brahmana from first Adhyaya of Brihadaranyaka Upanishad (Part 1)

The hunger of "death" exists because it is seeking immortality. This is the only food that will satisfy it. It is seeking immortality because it remembers immortality at its root. It remembers the immortal horse that has been sacrificed.

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The wonder of Abhinav Gupta (Part 2)

If Bhartṛhari gives a cognitive science of language, Utpaladeva and Abhinavagupta give a recognitive science. What we need is a recognitive science which is not yet there. In the west, there is cognitive science but there is no recognitive science… And it took thousand years after Abhinavgupta for contemporary Particle Physics to figure out that if these two questions are answered together, the product of their error will be constant. And, that principle is popularly called the Uncertainty Principle.

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What is God? Where is God? (Part 2)

The God is present in a thousand different ways, revealing Himself, Herself, Itself, in a thousand different ways in this world. This is Brahma prakasha. It is the radiance of divinity. Look around you. These beings are present and we relate to them as human beings. But, in-depth they are nothing but that same one Brahman, shining forth in all these ways.

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What is God? Where is God? (Part 1)

The Upanishads represent such a revolution and paradigm shift in human thought that the history of civilization and mankind should not be dated as AD and BC. This is very ethnocentric. Rather it should be dated as before the Upanishads and after the Upanishads.

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Meditation in Kashmir Shaivism: The Background Theory

When Shiva wants to realize his Shiva nature nothing can stop you. But one can say, “I want to realize it now. So, why? Why am I not realizing it? What is stopping Shiva?”. Right now, according to the Kashmir Shaivites, "You" the Shiva is playing the role of a spiritual seeker. He just wants to play the role of a seeker who wants to realize!

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