Blog Layout Three

समय एक रेखीय, एकल-दिशात्मक गति नहीं है, जैसे कि एक तीर अतीत से भविष्य की ओर गति करता है। यह "हमारी यांत्रिक दुनिया के एक सुविधाजनक भ्रम से ज्यादा कुछ नहीं है, जो एक जीवंत समय को एक फ्रैक्टल के आंतरिक कर्लिंग विवरण के साथ जोड़ता है।" जब हम अनंत काल की वक्रता में प्रवेश करते हैं, तो हम जीवन की सच्ची आंतरिक लय की परिपूर्णता का अनुभव करते हैं।

A good teacher, in every ins and outs of his students, is well aware that what errors they can make and in which areas. But, the tutor himself does not make mistakes. So, can we say by this argument that God knows all our pains but Himself never suffers Bearing this argument in mind, Arindam Chakrabarti again makes a dispute that there is still a problem in analyzing the concern of “Is God in pain?” in this way.

India also has many natural caves from north to south and east to west, which early humans used as shelters and living spaces. The emptiness of the cave might have given them the expression of the sky (Aakasha Tattva), and the sky is the origin place for all celestial and non-celestial beings. Later, these caves became an example of another temple’s architectural development as the space in the temple was observed as Garbhagriha.

The ancient Indian society had long ago successfully opened the door for an equal free-for-all competition, where only the weakest remained the victim. The Hindu system, serving as the universal and timeless model, is the outcome of a noble attempt to place mankind in the plan of creation and recognize the meaning of its different aspects like caste, activities, individual rights, mental possibilities and methods of implications of this diversity in intergroup relations.

“The God has luckily survived from my hands, who took away Goodwin from us untimely- as I don’t believe in Him. I have still doubt about Him. If I could be sure about His existence, I would have already slain that God” Kill the God– This is what Swamiji planned just because Goodwin has died. Was this an ignorance and arrogance of Swamiji? It shows how much love he had gathered and preserved in his heart.

“Sorrow is only for us, pain is just meant for creatures, but does God also undergo pain and sufferings?”. To answer this the lecturer replies, “If every word is lost in pain then in what words can we express our feelings?”.

In India the advantages of an English education are widely accepted by the Urban population which sends their own children to such institutions whenever possible. Opposed to this are the millions of children in rural areas who have no other recourse but to use the local schools employing the regional language. The fact that Japan has been able to modernize without benefit of a Western language or Israel could resurrect Hebrew for contemporary purposes, notwithstanding, there remains resistance to the suggestion that the adoption of English continues to serve as a barrier to social and economic progress in South Asia.

It is ALWAYS the poor non-elites who die at the end. Elite gets to enjoy their private islands, private beach properties, private driveways and private securities and dictate the peasants. History does NOT lie. What can America learn from Rowlatt Act & Jallianwala Bagh Massacre?

If anyone understands the term social capital, then he definitely knows that caste is also a social capital. We must also realize, as shown from plenty of data points in the book, that though people from different backgrounds indulge in particular activities and retain a common idea of belongingness and identity with their own communities, this in due course also encourages them in taking up that specific livelihood. Also getting credits and risk mitigation becomes easier for them. At least in the non-organized sector, Indian business is primarily based on relationships and without any question, here caste definitely works as a social capital!

Savings is a habit, culture, and civilization – all rolled into one. Post-liberalization, India has provided increased market access. Despite these developments, Indians have achieved higher savings rate post liberalization – a theoretical contradiction. This savings is an outcome of certain civilizational restraints and makes Indian economy, by design, to operate within certain restraints.