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Blog Layout Three

Blog Layout Three : Uses page template Blog 3

Is God in Pain? (Part-4)

Oct 15,22

What sort of thing or entity is God? God is like a son of a barren woman- a total self-contradictory object! He might have His own Dharma or characteristics but they are mutually opposed- a four-angled quadrilateral circle, an extremely hurt but completely painless fellow. Can such a thing exist?

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Book Review on Ramayana Unravelled: Lesser Known Facets of Rishi Valmiki’s Epic by Ami Ganatra

Oct 13,22

This whole fresh reading of Ramayana makes us fall in love with both Rama and Sita amid Valmiki’s poetic beauty, once again, eradicating all the doubts persisting in our minds till date. The golden age of Rama Rajya was never a myth and it is quite achievable as comprehended by the wisdom of our ancestors. If its ideals are brought forward, it would not be impossible for us to witness the same era of peace and knowledge, once again exhaling everywhere, for which every one of us is in search today.

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Plants and the Great Monotheistic Religions

Oct 9,22

In Holy Scripture the plant world not only isn’t considered equal to the animal world, is isn’t considered at all. It is left to its fate, probably to either be destroyed by the Flood or to survive it along with other inanimate things. Plants were so unimportant that there was no reason to care about them.

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भारतीय दार्शनिक दृष्टि में समय का विचार

Sep 28,22

समय एक रेखीय, एकल-दिशात्मक गति नहीं है, जैसे कि एक तीर अतीत से भविष्य की ओर गति करता है। यह "हमारी यांत्रिक दुनिया के एक सुविधाजनक भ्रम से ज्यादा कुछ नहीं है, जो एक जीवंत समय को एक फ्रैक्टल के आंतरिक कर्लिंग विवरण के साथ जोड़ता है।" जब हम अनंत काल की वक्रता में प्रवेश करते हैं, तो हम जीवन की सच्ची आंतरिक लय की परिपूर्णता का अनुभव करते हैं।

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Is God in Pain? (Part-3)

Sep 26,22

A good teacher, in every ins and outs of his students, is well aware that what errors they can make and in which areas. But, the tutor himself does not make mistakes. So, can we say by this argument that God knows all our pains but Himself never suffers Bearing this argument in mind, Arindam Chakrabarti again makes a dispute that there is still a problem in analyzing the concern of “Is God in pain?” in this way.

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Cave, Cosmos, and Consciousness Connection: The Origin of Sacred Space

Sep 23,22

India also has many natural caves from north to south and east to west, which early humans used as shelters and living spaces. The emptiness of the cave might have given them the expression of the sky (Aakasha Tattva), and the sky is the origin place for all celestial and non-celestial beings. Later, these caves became an example of another temple’s architectural development as the space in the temple was observed as Garbhagriha.

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Book review on “Virtue, Success, Pleasure, and Liberation” by Alain Daniélou

Sep 21,22

The ancient Indian society had long ago successfully opened the door for an equal free-for-all competition, where only the weakest remained the victim. The Hindu system, serving as the universal and timeless model, is the outcome of a noble attempt to place mankind in the plan of creation and recognize the meaning of its different aspects like caste, activities, individual rights, mental possibilities and methods of implications of this diversity in intergroup relations.

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Is God in Pain? (Part-2)

Sep 16,22

“The God has luckily survived from my hands, who took away Goodwin from us untimely- as I don’t believe in Him. I have still doubt about Him. If I could be sure about His existence, I would have already slain that God” Kill the God– This is what Swamiji planned just because Goodwin has died. Was this an ignorance and arrogance of Swamiji? It shows how much love he had gathered and preserved in his heart.

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Is God in Pain? (Part-1)

Sep 13,22

“Sorrow is only for us, pain is just meant for creatures, but does God also undergo pain and sufferings?”. To answer this the lecturer replies, “If every word is lost in pain then in what words can we express our feelings?”.

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The English Language as Original Sin

Sep 11,22

In India the advantages of an English education are widely accepted by the Urban population which sends their own children to such institutions whenever possible. Opposed to this are the millions of children in rural areas who have no other recourse but to use the local schools employing the regional language. The fact that Japan has been able to modernize without benefit of a Western language or Israel could resurrect Hebrew for contemporary purposes, notwithstanding, there remains resistance to the suggestion that the adoption of English continues to serve as a barrier to social and economic progress in South Asia.

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